The Welfare Modelling Business Revisited: The Case of East Asian Welfare Regimes

Author(s):  
Peter Abrahamson
Keyword(s):  
2019 ◽  
Vol 10 (1) ◽  
Author(s):  
Suyoung Kim

AbstractAlthough the voluntary sector is internationally valued as an integral component of the welfare mix, studies on East Asian welfare regimes have primarily focused on state-market-family interactions, paying scant attention to the long-standing and pivotal role of voluntary agencies in their construction. This case study illuminates this less-known aspect of modern welfare history in the context of South Korea, with a particular focus on the activities of voluntary organizations. The study categorizes South Korean voluntary associations into four types and examines their different contributions in shaping South Korea’s welfare regime, by applying Young’s framework on government–voluntary organizations relations. This historical exploration on the South Korean voluntary sector aims to deepen understanding of an East Asian welfare state regime. It further suggests that current welfare mix debates, focusing on the service delivery role of voluntary organizations within Western European welfare states, should be broadened.


2015 ◽  
Vol 31 (1) ◽  
pp. 74-93 ◽  
Author(s):  
Sam Yu ◽  
C.M. Chau ◽  
K.M. Lee

Since Esping-Andersen classified the 18 Organization for Economic Co-operation and Development (OECD) countries into the “three worlds of welfare capitalism” in 1990, the comparative studies of welfare have been dominated by the responses to this study. This paper focuses on two of these responses. The first response is concerned with the gender insensitivity of Esping-Andersen's way of categorizing the welfare regimes. The second response is concerned with the issue that the East Asian countries are under-represented in the 18 OECD countries. To make contributions to these responses, two analytical tasks are conducted. First, we build new defamilisation typologies covering both East Asian countries and OECD countries. Second, we demonstrate that the evidence generated from the typologies suggest that some of the indispensable conditions for the development of a Confucian welfare regime do not exist.


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