Wallace Stevens, Audre Lorde and the queer performativity of the essay

Author(s):  
Allen Durgin
Keyword(s):  
2019 ◽  
pp. 280-293
Author(s):  
Marvin Campbell

This chapter investigates how the transnational crossings Elizabeth Bishop launched from the peninsular Florida and its Key into Haiti, Mexico, Aruba, and most famously, Brazil, across North & South, Questions of Travel and Geography III correspond to an analogous geographical arc on the part of Audre Lorde, in which the Southeastern United States, Oaxaca, Mexico, and the Virgin Islands inform an equally fluid and indeed oceanic space from her work of the 1980s onward, when Lorde began spending significant time in the Virgin Islands. As Bishop sought to ‘do more’ with Key West and its environs in than modernist predecessors like Wallace Stevens and Hart Crane by employing this island to make investments in gender, race, nation, and class, Audre Lorde brought racial and sexual difference to the fore of this liminal crossing across national borders and boundaries, hybridizing her own better documented investments in Yoruba myth with a trans-American consciousness lodged squarely in not only the Caribbean and the Southeast, but in Oaxaca, Mexico and the Southwest. Such a remapping reveals two outsider poets who stand at the center of a literary formation where twentieth century American and African-American poetics converge and clash.


2010 ◽  
Vol 32 (1) ◽  
pp. 37-49 ◽  
Author(s):  
Roy Sellars

At first sight, environmental issues do not seem to feature prominently, if at all, in the work of Jacques Derrida. This essay aims to take a closer look, and thereby to issue a challenge to the burgeoning discipline of eco-criticism. Instead of promoting the Beautiful Soul who is equipped to save the planet by virtue of reading poetry, I argue for the ethical primacy of waste and welter (to recycle a phrase from Wallace Stevens). Jonathan Bate's The Song of the Earth, a powerful but pious work of eco-criticism, ends with a test proposed to the reader; I take the test, which entails reading Stevens's late poem ‘The Planet on the Table’, and fail. Bate's invocation of Martin Heidegger is briefly examined, as are traces of Derrida. What remains of Derrida, I propose, is neither method nor concept but rather remainders that trouble the grounding of environment (Umwelt) as such.


Romantisme ◽  
1995 ◽  
Vol 25 (89) ◽  
pp. 81-93 ◽  
Author(s):  
Jean Bessière
Keyword(s):  

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