scholarly journals Sobre Kathleen Myers, ed., Word from New Spain. The Spiritual Autobiography of Madre María de San José (1656-1719)

1995 ◽  
Vol 61 (170) ◽  
pp. 302-304
Author(s):  
Kathleen Ross
Hispania ◽  
1995 ◽  
Vol 78 (2) ◽  
pp. 298
Author(s):  
Julie Greer Johnson ◽  
Kathleen Myers ◽  
Madre Maria de San Jose

1995 ◽  
Vol 63 (4) ◽  
pp. 605
Author(s):  
Ronald E. Surtz ◽  
Kathleen Myers ◽  
Aureliano Tapia Mendez

Author(s):  
Eduardo Sánchez

Las fuentes históricas no escritas, tales como las iconográficas, brindan la oportunidad de analizar hechos y personajes de relevancia en el transcurso del tiempo. En este sentido, la filatelia o afición por coleccionar y estudiar los sellos postales, constituye una ventana abierta para el análisis y enriquecimiento del conocimiento sobre diversos aspectos de las actividades humanas, entre ellas, los cuidados de la salud en el contexto de la Enfermería. Por lo tanto, el objetivo del presente estudio se fundamentó en describir mediante un análisis iconográfico, la presencia de valores relacionados con el cuidado de Enfermería, representados gráficamente en sellos postales alegóricos a la Beata “Madre María de San José”. La metodología empleada fue iconográfica-iconológica, teniendo como referente a Erwin Panofsky. La unidad de análisis estuvo constituida por las ilustraciones de tres sellos postales. En el análisis, los elementos simbólicos y códigos presentes en las ilustraciones, fueron fáciles de interpretar en el contexto sociohistórico. También, se evidencia la presencia de cuidados y valores relacionados con la enfermería.


Author(s):  
Bárbara Mujica
Keyword(s):  
San Jose ◽  

Teresa de Ávila had hoped that María de San José (1548–1603) would succeed her as foundress of convents and head of the Carmelite reform. However, María clashed with the Discalced hierarchy when the Provincial, Nicolás Doria, sought to modify the Constitutions of the order. She and Ana de Jesús appealed to the Pope in what came to be known as the “nuns’ revolt”, but, in the end, Doria won out. María was imprisoned and eventually exiled to a remote convent, where she soon died. María had received an excellent education as a child at the palace of Duchess Luisa de la Cerda, and she wrote many well-reasoned, legalistic letters defending her position.


Author(s):  
Bárbara Mujica
Keyword(s):  
San Jose ◽  

At the urging of Gracián, Teresa de Ávila (de Jesús) founded a convent in Seville, naming María de San José its prioress. In so doing, Teresa disobeyed the orders of the Carmelite General, Juan Bautista Rubeo, who had only given her permission to found in Castile. Enraged, Rubeo convened a chapter in Piacenza at which Teresa was ordered to remain in one convent in Castile and make no further foundations. Felipe [Filippo] Sega, the papal Nuncio, took the side of those who opposed the Discalced expansion into Andalusia. In the meantime, María had to cope with a disgruntled nun who denounced her to the Inquisition, and an overzealous confessor named Garciálvarez, who subjected nuns to excessive penitential practices.


Renascence ◽  
2019 ◽  
Vol 71 (3) ◽  
pp. 155-172
Author(s):  
Teresa Hanckock-Parmer ◽  

This article examines the discourse of enclosure utilized by Maria de San Jose (1656-1719, Puebla), Jeronima Nava y Saavedra (1669-1727, Bogota), and Francisca Josefa de Castillo (1671-1742, Tunja, Colombia) in their spiritual autobiographies. Despite dissimilar personal vocation narratives, these Hispanic nuns embraced enclosure as a tool of continuing spiritual advancement, both before and after actual profession of monastic vows. They portrayed the cloister simultaneously as connubial bedchamber and isolated hermitage, thus ascribing Baroque religious meaning to ancient anchoritic models through intersecting discourses of desert solitude, redemptive suffering, Eucharistic devotion, and nuptial mysticism. To attain ideal enclosure for self and others, these nuns advocated for reform in New World convents, which often reproduced worldly hierarchies, conflicts, and values. Enclosure, more than a symbolic vow or ecclesiastical mandate, constituted a formative practice that fostered correct action and attitude in nuns’ lives; these women conscientiously sought a cloistered life through which they cultivated holiness and created new spiritual meaning.


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