scholarly journals Class, Race, Credibility, and Authenticity within the Hip-Hop Music Genre

2013 ◽  
Vol 4 (2) ◽  
pp. 402 ◽  
Author(s):  
Matthew R. Hodgman

<p>After its advent in the 1970s, the rap music genre was represented almost exclusively by male black artists who honestly and realistically embodied a poor urban image. Images of black urban poverty in music videos and rap lyrics were consistently used by black artists to emphasize and authenticate who they were and where they came from. With the upsurge of white rap acts starting in the early 90s and continuing through the early 21<sup>st</sup> century, the means by which rap authenticity is measured have been permanently renegotiated. Before the emergence of white rappers, race was the primary signifier of rapper authenticity. After the success of white rappers such as Eminem new parameters of what constitute credibility and authenticity in the rap genre have been forged. This article discusses the significance of the continued presence of white rappers in hip-hop in terms of class and race in relation to artistic credibility within the rap genre. On a larger scale, this article considers questions related to cultural interloping upon a racially concentrated art form. It is concluded that class has generally emerged as the premier indicator or variable of authenticity throughout rap.    </p>

Race & Class ◽  
2017 ◽  
Vol 59 (2) ◽  
pp. 102-114
Author(s):  
Sam Berkson

Responding to the BBC 4 documentary, The Hip Hop World News, the author examines a number of debates that the programme, narrated by Rodney P, a pioneer of British rap music, and a believer in the revolutionary potential of hip hop culture, throws up. For hip hop also has many reactionary elements and has become big business for the corporations and rap ‘stars’ involved in its production. Beyond just pointing to individual rappers who have been ‘conscious’ political voices, such as Public Enemy’s Chuck D, we are shown structures embedded in the origins and ‘elements’ of hip hop that continue to make it a ‘voice of the voiceless’. Some people, like Lord Jamar, who is interviewed on the documentary, have argued that hip hop as a black art form can only be performed by black artists, yet, as Rodney P points out, hip hop has been adopted everywhere to express and transmit the situations and struggles of marginalised and oppressed groups all over the globe.


2020 ◽  
pp. 179-214
Author(s):  
Jasmine Mitchell

Chapter 5 explores the transnational dimensions of racial imaginings through the vision of Brazil as a mixed-race tropical paradise in both U.S. and Brazilian productions. U.S. hip-hop music videos such as Snoop Dogg and Pharrell’s “Beautiful” (2003), will.i.am’s “I Got It from My Mama” (2007), and the Hollywood film Fast Five (2011) exploit Brazil’s image as a racial paradise and a site of black male independence, based on its reputation as a racial democracy with a large mixed-race population and the imagery of the Brazilian mulata. The chapter ends with how the Brazilian state presented the Rio 2016 Olympics bidding process and the London 2012 handover ceremony on a global stage through images of multiculturalism.


2020 ◽  
Vol 57 (2) ◽  
pp. 65-78
Author(s):  
Gordana Čupković ◽  
Silvana Dunat

This paper deals with multimodal metaphors as the basis of parodic integration in selected videos and album covers by rap artist Krešo Bengalka and his band Kiša metaka. The case studies of parodic integration are marked by a spectacle that significantly contributes to the blend. The study focuses on multimodal integration and disintegration and on the reversal of the conventional way of representing both the relation between the interior and exterior and the relation between the static and the dynamic.


2018 ◽  
Vol 178 (12) ◽  
pp. 1608 ◽  
Author(s):  
Kristin E. Knutzen ◽  
Meghan Bridgid Moran ◽  
Samir Soneji
Keyword(s):  
Hip Hop ◽  

2017 ◽  
Vol 23 (4) ◽  
Author(s):  
Robert Komaniecki

This article is a study of the ways in which collaboration is signaled in the delivery of rap lyrics. I begin by describing the importance and prevalence of unified flow in music released by rap groups during the genre’s formative period in the 1980s and early 1990s. I follow this with a discussion of the continued importance of unified flow in tracks released by solo artists featuring guest rappers—a practice that has increased in frequency since rap’s inception, while rap groups have become less widespread. To illustrate this point, I analyze several songs that feature guest rappers, each exhibiting a level of flow cohesion that is exceptionally marked and uncommon when compared to most lead/guest rapper relationships. I conclude with some possible reasons for collaborative flow in rap music, as well as a discussion of unity as a theoretical concept. An understanding of the importance of unified flow in shared rap tracks enhances our understanding of the nature of collaboration and musical identity in rap music—a vital endeavor as music theorists strive to become increasingly conversant in the musical idioms and styles of hip-hop.


2019 ◽  
Vol 25 (1) ◽  
Author(s):  
Mitchell M. Ohriner

After twenty years of published analyses on rap lyrics and flow, a divide between music-oriented and literature-oriented writing remains. It is only slightly hyperbolic to suggest that the former analyzes rap music as music without text while the latter analyzes it as text without music. This article begins bridging that divide by relating details of Kendrick Lamar’s rhythmic delivery to the meaning of his lyrics, focusing on the second verse of “Momma” from To Pimp a Butterfly (2015). In particular, I present methods for measuring and visualizing the alignment of syllable onsets (i.e., the flow) with events in the accompanying instrumental streams (i.e., the beat). Subsequently, in examining three lines of the verse, I document an analogy between flow-beat alignment and topics of vitality, moral rightness, and knowledge in the lyrics. In demonstrating one way in which rhythmic delivery can affirm the expressive meaning of lyrics, I hope to provide tools that enable hip hop scholars interested in rhythm, rhyme, and meaning to sometimes talk to each other rather than past each other.


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