Historical Consciousness

Author(s):  
Eika Tai

As victims of Japanese past aggression in Asia, including those of Japan’s military sexual slavery, began to demand an apology and compensation from Japan, the debate on historical consciousness arose in the Japanese public discourse. It was spurred by historical revisionists who reacted to such demands and refused to admit that Japan had an aggressive past. While criticizing revisionist arguments, progressives made a renewed effort to take responsibility for Japan’s past. Among them are activists of the comfort women movement, who see themselves as citizens of the perpetrator state. The narrative of Ōmori Noriko, a lawyer, sheds light on complicated relationships between Chinese survivors and Japanese lawyers while that of Nakamura Fujie, a grassroots historian, delves into Japan’s responsibility for colonial and postcolonial Taiwan.

Author(s):  
Eika Tai

I trace the history of the comfort women movement, describing what activists in Japan have done collectively for the movement’s major objectives, the Japanese government’s sincere apology and legal compensations. In doing so, I provide sociopolitical contexts for understanding the activist narratives, which are about what they have thought and felt personally. The activists have modified strategies according to the shifting positions of the government and the international community and the changing public attitude in Japanese society toward the issue. I discuss seven topics chronologically ordered with some overlaps in their historical periods: the rise of the movement; the spread of the movement; the Asian Women’s Fund; the Women’s International War Crimes Tribunal on Japan’s Military Sexual Slavery; lawsuits; legislative resolution; and fighting in isolated Japan.


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