Human Life as a Grounding Basic Good in the New Natural Law Ethics

Author(s):  
Javier Echeñique
2016 ◽  
Vol 65 (161) ◽  
pp. 61
Author(s):  
Javier Echeñique Sosa

In this article I argue that the fundamental axiological claim of the New Natural Law Theory, according to which human life has an intrinsically valuable, cannot be defended within the framework assumed by the New Natural Law Theory itself, and further, that such a claim turns out to be false relative to a wider eudaimonistic framework that the Natural Law theorist is committed to accept. I do this this by adopting a dialectical standpoint which excludes any assumptions that could be de-nied by the New Natural Law theorist, except for the axiological claim, and show that the New Natural Law theorist cannot argue for the axiological claim’s plausibility, and moreover, that in such a setting the New Natural Law theorist is compelled to replace the axiological claim by the claim that human life is instrumentally valuable.


Author(s):  
K. E. Løgstrup ◽  
Hans Fink

This book concerns the nature of ethics and the relation between ethics and politics in the philosophy of Danish philosopher and theologian K. E. Løgstrup. In the book, Løgstrup argues that apart from deontology and teleology, there is a third main tradition within philosophical ethics, which he calls ontological ethics. According to Løgstrup, ontological ethics is rooted in the fundamental conditions of human life and is closely related to Martin Luther’s natural law ethics. Løgstrup sees the fundamental ethical relationship between humans as one of interdependence based on mutual vulnerability. In this respect, Løgstrup is reprising ideas from his earlier work The Ethical Demand (1956), where he introduced his ethical position. In the present book, Løgstrup connects his understanding of the ethical demand with his new key ethical conception of sovereign expressions of life, a concept he introduced a few years earlier in his 1968 Controverting Kierkegaard, but did not then discuss in relation to the ethical demand. Finally, Løgstrup also ventures into the area of political philosophy, discussing how it is possible to connect his own ontological ethics to politics.


Pro Ecclesia ◽  
2019 ◽  
Vol 28 (3) ◽  
pp. 301-319
Author(s):  
J. Daryl Charles

Despite Protestants’ suspicion of natural law ethics in their recent history, there are signs that in some Protestant circles a re-awakening to the importance of natural law is occurring. This is as it should be, given the fact that the magisterial reformers of the 16th century all affirmed without equivocation the natural law. Foremost among these champions was the forgotten reformer, Phillip Melanchthon, whose remarkable output and influence during the 16th century were unparalleled and whose emphasis on natural law reasoning was notable.


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