Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century

2011 ◽  
Vol 48 (06) ◽  
pp. 48-3441-48-3441
2021 ◽  
pp. 157-168
Author(s):  
Kathleen Wellman

These curricula proudly distinguish themselves from other histories of America; they intend, as the Abeka textbook puts it, to offer “uplifting history texts,” allowing students to understand “its traditional values.” This chapter explores these curricula’s commitment to providential history as English colonies founded the Christian nation. This story of unquestionable religious fervor and Christian virtue relies on nineteenth-century national origin myths. The chapter explores the central arguments used to make this case. They reject Jamestown because the colony adopted the unchristian practice of sharing goods and was no model of virtue. They point to the Massachusetts colonies as the establishment of a Christian city on a hill and herald the Mayflower Compact as the source of the subsequent founding documents of the new nation. They disparage or exclude other colonies and native peoples.


Author(s):  
Richard T. Hughes

While America’s founders sought to create a nation of religious freedom, not a Christian nation, Christians in the early nineteenth century effectively Christianized the American Republic through the Second Great Awakening. Over the course of American history, many whites have accepted the claim that America is a Christian nation. Blacks from an early date, however, have argued that Christian America is a hollow concept, informed by assumptions of white supremacy. In the nineteenth century, David Walker ridiculed the notion of Christian America, while Frederick Douglass and Ida B. Wells claimed that the idea of Christian America was a cover for horrendous crimes against blacks. In the twentieth and twenty-first centuries, blacks as disparate as Martin Luther King Jr., Malcolm X, James Baldwin, Ta-Nehisi Coates, and James Cone unmasked the myth of a Christian America. By the twenty-first century, the collapse of Christian dominance in the United States could be traced, at least in part, to the complicity of white American Christians in the myth of White Supremacy. Many white Christians responded by attempting to restore a lost golden age, ignoring their complicity in the myth of White Supremacy that had helped bring on America’s fourth time of trial.


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