Attending Mass and helping the suffering are not two separate things. In Christian life, the former should directly lead to the latter. In order to clarify this deep connection, first I will turn to Johann Baptist Metz, especially the centrality of the concept of anamnesis in his theology and hence how his political theology is deeply linked with or actually grounded in the Eucharist and liturgy, for which anamnesis is an essential concept. Metz points out the centrality of the “dangerous” memory of the crucified Lord for the Christian faith and suggests that when we remember the suffering of Christ we also remember all of the victims of history. Further, this memory of accumulated suffering should prepare us for socially emancipatory action. Thus, through the concept of anamnesis, we can see how participating in Mass should directly lead to political action on behalf of the suffering. As a concrete example of this connection realized, I will look at Dorothy Day in the second half of the paper. The Eucharist was central to her conversion, her spirituality, and her Catholic Worker Movement. In her, we can see a concrete example of the living memory of the suffering constantly nourished by the Eucharist and realized as a socially emancipatory action. Thus, by looking at Day through the lens provided by Metz with a focus on the living memory of suffering, I will stress that the Eucharist, “the source and summit of the Christian life,” is the key to bring theology into action.
