french soudan
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2008 ◽  
Vol 51 (2) ◽  
pp. 1-25 ◽  
Author(s):  
Monica M. van Beusekom

Abstract:In the late 1940s and 1950s, nationalists and colonial officials in French Soudan (Mali) shared a language of development centered on the concepts of tradition, modernity, community, and individualism. This shared language permitted collaboration but also masked important differences in nationalist and colonial analyses of social change and the direction of rural development. Particular areas of contention were social evolutionary models of change, the likelihood of rising individualism, and the potential of communitarian development. The patterns of interaction in this debate reveal that intellectual exchanges between and among officials and nationalists were multidirectional and characterized not by borrowing but by exchange, adaptation, and reformulation.


Ibis ◽  
2008 ◽  
Vol 89 (3) ◽  
pp. 450-489 ◽  
Author(s):  
Kenneth M. Guichard.
Keyword(s):  

2008 ◽  
Vol 50 (2) ◽  
pp. 478-508 ◽  
Author(s):  
Sean Hanretta

In 1929, French colonial officials in Mauritania began monitoring a young man named Yacouba Sylla, the leader of a religious revival in the town of Kaédi. A Sufi teacher (shaykh), Yacouba Sylla had incurred the hostility of local administrators and the disdain of Kaédi's elite for preaching radical reforms of social and religious practice and for claiming authority out of proportion to his age and his rather minimal formal education. He claimed to derive his authority instead from a controversial shaykh named Ahmed Hamallah, then in exile from his home in Nioro, French Soudan (now Mali).


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