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whoopigoldberg CBD Gummies

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Danielle Fuentes Morgan

This chapter examines stand-up comedy and comedians to address the issues that arise when satire misses its intended mark through moments of misrecognition, misrepresentation, or misreading. The focus is on the comedy of W. Kamau Bell, Chris Rock, Whoopi Goldberg, Dave Chappelle, and Leslie Jones and demonstrates that when the mode of humor is misconstrued, the laughter may be heard as acceptance of stereotypes of Blackness rather than condemnation. Satirists may avoid these misfires through a display of their own vulnerability that serves to remind audiences of the comedian’s own fallibility and humanity and the sociopolitical stakes in joke telling.


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Terrence T. Tucker

This chapter examines the work of Richard Pryor and his comic successors, who build on his work while taking it in dynamic and unprecedented directions. In particular, this chapter focuses its attention on comedy albums that combine the live stand-up of the comics with recorded bits that reinforce critiques in other forms. So, Pryor’s Bicentennial Nigger uses skits to help reject the romanticized narrative of the United States at the bicentennial. One of the most immediate successors to Pryor was Whoopi Goldberg, whose Direct from Broadway pulls from the template that Moms Mabley constructed by directly confronting the oppression that sits at the intersection of race and gender. However, Goldberg expands on Pryor’s work not through the inclusion of a female voice but by transforming the exploration of black life into a female-centric critique of white, Western, supremacist, patriarchal hegemony. This chapter argues that Chris Rock most effectively realizes Pryor’s legacy of comic rage. Rock’s work, from Bring the Pain (1996) to Never Scared (2004), engages directly with the historical moment of post–civil rights America and is most clearly represented in Rock’s infusion of hip-hop into the structure and style of mainstream stand-up comedy.


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