A Good Mother

JAMA ◽  
2021 ◽  
Vol 325 (18) ◽  
pp. 1837
Author(s):  
Rebecca A. Snyder
Keyword(s):  
2015 ◽  
Vol 43 (2) ◽  
pp. 192-195
Author(s):  
John A. Robertson

The role of stigma in limiting reproductive rights has long hovered in the air. Paula Abrams has sorted through the concept and shown how it operates in two major areas of procreative liberty — having a child through surrogacy and avoiding childbirth by abortion. Her paper is especially useful for showing how legal change initially dilutes stigma but may reinstall it with post-legalization regulation.Abrams argues that both abortion and surrogacy are stigmatized because they deviate from traditional gender roles and social expectations about pregnancy and maternity. Past restrictions have rested on a common legal and cultural paradigm of the good mother: a woman who conceives, carries her child to term, and then rears the child. Indeed, as she later argues, evidence of stigma surrounding a practice is “relevant to determining whether laws regulating abortion or surrogacy are based on impermissible stereotyping.”


2010 ◽  
Vol 31 (2) ◽  
pp. 123-138 ◽  
Author(s):  
Carol Vincent ◽  
Stephen J. Ball ◽  
Annette Braun
Keyword(s):  

2000 ◽  
Vol 28 (1) ◽  
pp. 217-226
Author(s):  
Lynne Vallone

GEORGE ELIOT’S MIDDLEMARCH concludes with the summing up of the lives of her most visionary characters, bringing them to either happy fulfillment or early demise according, not to the worth of their dreams but, in part, to their success or failure in choosing a domestic partner. For Dorothea Brooke, Middlemarch’s most luminous and large-souled citizen, Eliot can finally justify no other existence than that of a devoted wife and mother. Eliot defends this apparent demotion of her heroine from modern Saint Theresa to London matron by arguing that her “study of provincial life” was of necessity the story of domestic times, when, in fact, the “heroics” of raising a family and offering “wifely help” to a husband were more noble than sororal obligation or religious mysticism. Though the novel is set in the late Georgian period just before the first Reform Bill of 1832, it was published in 1871–72, at the height of the Victorian era and is thoroughly Victorian in character. For the Victorians, the “reformed rakes” of Richardson and Fielding are no longer desirable as heads of households. The Queen herself seemed to offer a model of perfect domesticity in her large family, middle-class values, and reliance on her husband. In fact, just as Eliot concedes the dominance of the “home epic” (890), the myth of the Victorian family continues to maintain a powerful presence within contemporary American culture. Questions that still consume us today — What makes a good mother?


Author(s):  
Linda C. Fentiman

This chapter looks at mothers who are prosecuted for failing to protect their children from an abuser. Mothers are more likely than fathers to face criminal charges when an abusive partner harms the parent’s child. Although the legal principles governing such cases are ostensibly neutral, unconscious psychological processes result in prosecutors, juries, and judges finding mothers guilty, even though the mothers are often themselves the victims of violence from the child’s abuser. Prosecutors ask, “Why didn’t she leave?” rather than “Why didn’t he stop beating the child?” The way to protect children from abuse is to expand support to victims of family violence, not to punish mothers.


Sign in / Sign up

Export Citation Format

Share Document