Divine Illumination

2021 ◽  
pp. 1-7
Author(s):  
Steven P. Marrone
Keyword(s):  
1932 ◽  
Vol 6 (1) ◽  
pp. 32-50
Author(s):  
P. J. McAndrew ◽  
Keyword(s):  

2010 ◽  
Vol 23 (3) ◽  
pp. 351-366 ◽  
Author(s):  
Peter Dear

ArgumentTalk of “reason” and “rationality” has been perennial in the philosophy and sciences of the European, Latin tradition since antiquity. But the use of these terms in the early-modern period has left especial marks on the specialties and disciplines that emerged as components of “science” in the modern world. By examining discussions by seventeenth-century philosophers, including natural philosophers such as Descartes, Pascal, and Hobbes, the practical meanings of, specifically, inferential reasoning can be seen as reducing, for most, to intellectual processes deriving from foundations that required intuitional insight that was owing to God. Mechanical reasoning, or artificial intelligence, was a contradiction in terms for such as Pascal, whose views of his own arithmetical machine illustrate the issue well. Hobbes’ analysis of reason, however, replaced the ineffable authority of God with the authority of the civil power, to reveal the social reality of “reason” as nothing other than authorized judgment.


2021 ◽  
Vol 34 (2) ◽  
pp. 212-235
Author(s):  
Ovie Valentine Aghoghophia

Angelic beings are spiritual intellectual beings. They possess knowledge; however, they are not omniscient. They are spiritual beings with limited knowledge in comparison to God, which means they are not like God who is the fullness of knowledge, they acquire knowledge. So, how do angelic beings acquire knowledge? What is the source of their knowledge? What is the nature of the angelic beings’ knowledge? What can angelic beings know and not know? What do these spiritual beings do with their angelic knowledge? Is there any difference between the fallen angels’ knowledge and the upright angels’ knowledge? What is the object of these spiritual intellectual beings’ knowledge? Augustine answered these questions in his theology of angelic knowledge. Augustine treated the nature of the knowledge the angels can acquire with their natural angelic faculty and the nature of the knowledge they acquire through the grace of God. Divine illumination is equally enjoyed by the angels and even more than humans do. The angels are lovers of the truth and they seek the truth either with the appropriate or inappropriate use of their will. The kind of knowledge they pursue determines their relationship with the creator. Augustine outlined how knowledge separates the good angels from the bad angels. These and more are what this paper seeks to explore.


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