The Chinese Church from the End of the Cultural Revolution to the Early Twenty-First Century

Author(s):  
Alexander Chow

This chapter focuses on the development in the late 1990s and the early twenty-first century of intellectuals in the study of Christianity with a stronger faith commitment than their predecessors discussed in Chapter 3. Whilst many of these individuals would initially see themselves as being cultural Christians, they would later shift and see themselves as Christian scholars (Jidutu xueren) who serve as elders and pastors of local urban intellectual churches and develop their theological engagements based on the Calvinist tradition. Moreover, in contrast to the cultural Christians who spent most of their more formative years during the Cultural Revolution, this new generation of Christian intellectuals was born towards the end of the Cultural Revolution and was often more shaped by—and may even have been part of—the 1989 Tiananmen Square protests.


Author(s):  
Linda Freedman

The questions that drove Blake’s American reception, from its earliest moments in the nineteenth century through to the explosion of Blakeanism in the mid-twentieth century, did not disappear. Visions of America continued to be part of Blake’s late twentieth- and early twenty-first century American legacy. This chapter begins with the 1982 film Blade Runner, which was directed by the British Ridley Scott but had an American-authored screenplay and was based on a 1968 American novel, Do Androids Dream of Electric Sheep? It moves to Jim Jarmusch’s 1995 film, Dead Man and Paul Chan’s twenty-first century social activism as part of a protest group called The Friends of William Blake, exploring common themes of democracy, freedom, limit, nationhood, and poetic shape.


Nature ◽  
2012 ◽  
Vol 488 (7412) ◽  
pp. 495-498 ◽  
Author(s):  
Andreas Kääb ◽  
Etienne Berthier ◽  
Christopher Nuth ◽  
Julie Gardelle ◽  
Yves Arnaud

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