Reasoning About Action and Change

Author(s):  
Florence Dupin de Saint-Cyr ◽  
Andreas Herzig ◽  
Jérôme Lang ◽  
Pierre Marquis
Author(s):  
Jens Claßen ◽  
James Delgrande

With the advent of artificial agents in everyday life, it is important that these agents are guided by social norms and moral guidelines. Notions of obligation, permission, and the like have traditionally been studied in the field of Deontic Logic, where deontic assertions generally refer to what an agent should or should not do; that is they refer to actions. In Artificial Intelligence, the Situation Calculus is (arguably) the best known and most studied formalism for reasoning about action and change. In this paper, we integrate these two areas by incorporating deontic notions into Situation Calculus theories. We do this by considering deontic assertions as constraints, expressed as a set of conditionals, which apply to complex actions expressed as GOLOG programs. These constraints induce a ranking of "ideality" over possible future situations. This ranking in turn is used to guide an agent in its planning deliberation, towards a course of action that adheres best to the deontic constraints. We present a formalization that includes a wide class of (dyadic) deontic assertions, lets us distinguish prima facie from all-things-considered obligations, and particularly addresses contrary-to-duty scenarios. We furthermore present results on compiling the deontic constraints directly into the Situation Calculus action theory, so as to obtain an agent that respects the given norms, but works solely based on the standard reasoning and planning techniques.


1988 ◽  
Vol 35 (2) ◽  
pp. 165-195 ◽  
Author(s):  
Matthew L. Ginsberg ◽  
David E. Smith

2006 ◽  
Vol 16 (3) ◽  
pp. 315-338 ◽  
Author(s):  
Quoc Bao Vo ◽  
Abhaya Nayak ◽  
Norman Foo

1999 ◽  
Vol 115 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Thomas Drakengren ◽  
Marcus Bjäreland

Author(s):  
Onora O’Neill

Kantian ethics originates in the ethical writings of Immanuel Kant (1724–1804), which remain the most influential attempt to vindicate universal ethical principles that respect the dignity and equality of human beings without presupposing theological claims or a metaphysical conception of the good. Kant’s systematic, critical philosophy centres on an account of reasoning about action, which he uses to justify principles of duty and virtue, a liberal and republican conception of justice with cosmopolitan scope, and an account of the relationship between morality and hope. Numerous contemporary writers also advance views of ethics which they, and their critics, think of as Kantian. However, some contemporary work is remote from Kant’s philosophy on fundamental matters such as human freedom and reasoning about action. It converges with Kant’s ethics in claiming that we lack a substantive account of the good (so that teleological or consequentialist ethics are impossible), in taking a strong view of the equality of moral agents and the importance of universal principles of duty which spell out what it is to respect them, and in stressing an account of justice and rights with cosmopolitan scope. Both Kant’s ethics and contemporary Kantian ethics have been widely criticized for preoccupation with rules and duties, and for lack of concern with virtues, happiness or personal relationships. However, these criticisms may apply more to recent Kantian ethics than to Kant’s own ethics.


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