Communing with the Fictional Dead: Grave Tourism and the Sentimental Novel

Author(s):  
Helen Williams
Keyword(s):  
2020 ◽  
Vol 50 (1) ◽  
pp. 66-82
Author(s):  
Rasmus Vangshardt

AbstractTom Kristensen’s travel book En Kavaler i Spanien (1926) was the result of a stay at the Danish explorer Knud Rasmussen’s house, where Kristensen not only met his physical and psychological superior, he also began his artistic development and personal breakdown towards the novel Hærværk (1930). The article argues that with a departure from this context, En Kavaler i Spanien can be read as an original and complex subgenre of the sentimental novel and it suggests that the work might best be categorized as ‘hard sentimentalism’. This subgenre of the travel novel can be identified in the intertwinement of the core thematic of the book — eroticism, medieval Spain and identity loss — with style and form. The paradoxical generic notion of ‘hard sentimentalism’ is used to connect medieval Spain with the erotic, but in an increasingly dangerous way, which threatens the traveler’s identity by increasing homosexual attraction and opening an abyss of degeneration and distorted emptiness behind the flirt.


1973 ◽  
Vol 7 (1) ◽  
pp. 5 ◽  
Author(s):  
Leo Braudy
Keyword(s):  

PMLA ◽  
1972 ◽  
Vol 87 (3) ◽  
pp. 492-498
Author(s):  
Janine Rossard

Apparently within the tradition of the sentimental novel, Caliste in fact centers around love, its obstacles, and the iniquities of the nobility. But equally, it demonstrates the absurdities of the bourgeois code, thus countering the philosophy of happiness that the sentimental genre exalts. Humiliation totally possesses Caliste as she gives up Vol-taireanreason, wishes to be freed from the constrictions of her personality, and longs for the positive sacrifice denied her by society. Deprived of true religious feeling, Caliste can only then turn to stoic sentimentality and thereby allow a wish for death to undermine her life. This death wish is a precursor of Romantic death as a refuge and as an expression of one's individuality. It reinforces a sense of the infinite rather close to that of the German pietists and pre-Romantics, Herman and Lessing; and calls for the vague des passions, showing Belle de Charrière, without Benjamin Constant, in a somewhat unusual light. (In French)


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