Masters and Johnson

Author(s):  
Lora E Adair
Keyword(s):  
2018 ◽  
Vol 23 (3) ◽  
pp. 270-276
Author(s):  
Anna Troisi

OB-scene is a performance centred on a live sonification of biological data gathered in real-time with a medical vaginal probe (photoplethysmograph), made by the author. The use of the photoplethysmograph, which takes inspiration from the first medical vaginal probes used for diagnostic purposes by Masters and Johnson (1966) introduces a media-archaeological aspect to this work. Data gathered through the probe is processed and transformed into sound and visuals projected in the exhibition space. OB-scene takes inspiration from Jane Bennett’s Vibrant Matter (2010) in which she argues that human agency has echoes in non-human nature and vice versa, shifting away from anthropocentrism towards the concept of ‘vital materiality’ that runs across bodies, both humans and unhuman. Furthermore, OB-scene is affiliated with an emerging movement of women and technology called ‘XenoFeminism’ (XF). It introduces the idea of techno-alienation and focuses on the concept of other/diverse desires, new forms of desiring, experiencing something other (Laboria Cuboniks 2015). In this specific work, this takes the form of a technofeminism incorporating the fluid, the non-human and the diverse. In this performance, the body is fused with the technology, rather than empowered or enhanced by technology itself, body and technology become a unique actant (Latour 2009) enabling the audience to experience the sensorial assemblage as a space for communal experience with political implications. OB-scene is as an immersive environmental work where the senses, affect and memory were key features of ‘assemblage thinking’ (Hamilakis 2017).


Psychotherapy ◽  
1973 ◽  
Vol 10 (4) ◽  
pp. 294-296 ◽  
Author(s):  
James O. Prochaska ◽  
Robert Marzilli

1981 ◽  
Vol 27 ◽  
pp. 17-36 ◽  
Author(s):  
Paul Cartledge

Homosexuality, it would appear, now claims the space in the public prints that was not long ago lavished on the ‘woman question’. Its prominence in contemporary life is reflected in art. Nearly sixty current journals dealing with the subject in all its multifarious manifestations are listed in the eighteenth edition of Ulrich's International Periodical Directory (1979). The experience of homosexuals in the concentration camps and the role of the homosexual as hero in contemporary fiction have lately provided matter for books. Recent biographies of Havelock Ellis, Edward Carpenter and W. H. Auden discuss their subjects' practice of or writings on homosexual behaviour. Masters and Johnson have now applied their quantitative approach to homoerotic physical response. Christian attitudes to homosexuality, notably in mediaeval Europe, have been extensively canvassed. In a less scholarly vein Edmund White has written of his travels in gay America; he, like Jeffrey Weeks and other members of the British Gay Left Collective, is much concerned with the politics and political vocabulary of homosexuality. Many other illustrations could be given. In short, ‘the love that dared not speak its name has become … insistently communicative’.


1982 ◽  
Vol 140 (1) ◽  
pp. 78-84 ◽  
Author(s):  
O. S. Frank

The last 15 years or so have witnessed a marked growth of interest in sexual problems paralleled by a growth of interest in marital and familial processes. The pioneering work of Masters and Johnson (Masters and Johnson, 1966 and 1970) has been a focus for this trend, but the increased interest shown in professional circles is in part a response to demands created by changes within society as a whole. In particular sexual attitudes have changed as have expectations of personal happiness, and these permissive attitudes have their casualties as well as being liberating in effect.


2020 ◽  
pp. 88-106
Author(s):  
Leslie Margolin

“Docile Bodies” focuses on behavioral sex therapists who were contemporaries of Masters and Johnson, including Joseph Wolpe, Arnold A. Lazarus, William Hartman, and Marilyn Fithian. This chapter shows how they valued intercourse for women partnered with men, much as Masters and Johnson did, not for what it means to women, but as a behavior that is intrinsically natural and healthful. This chapter shows that for Masters and Johnson’s contemporaries, intercourse was not only mandatory for heterosexuals; it was the unstated, unrecognized foundation of sexuality and sex therapy. Topics covered include systematic desensitization, typical hierarchies of sex scenes, and when sex therapists prescribe intercourse.


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