Życie kobiet — więźniarek w obozie Auschwitz-Birkenau

The book by Halina Rusek Koleżanki z Birkenau. Esej o pamiętaniu [Friends from Birkenau: An essay on remembering] published by the University of Silesia is a kind of diary about the life of women in the Auschwitz-Birkenau concentration camp. The author describes the fate of her mother and her friends confined in one of the most horrific war camps. This publication, apart from descriptions and memories of female prisoners, contains original letters and photographs collected by families, which allows the reader to refer to the past more directly. The book was divided by the author into chapters which intensify the women’s experiences: from pre-war times through the war period to regaining freedom and returning to their family homes. Reading the book, one gets to know the early life of young girls who were unexpectedly captured and transported to the concentration camp. Their fates are intertwined with the struggle for existence, forced labour, camp experiences and the anticipated freedom. Important throughout the book is the documentation collected by the families of the prisoners. Post-war letters, mutual contacts, feelings and family memories make the reader feel close to the characters. The author tries to describe the lives of girls coming from different regions of Poland, whose fates were intertwined with each other. The book shows different ways in which the female prisoners were treated, based on their nationalities. In an attempt to make camp life more real for the reader, the author refers to prison correspondence. Halina Rusek’s publication shows young readers how important it is to remember the past and what concentration camps were.

Literary Representation of Sport in Historical Turmoil: On Józef Hen’s “The Boxer and The Death”

The present article strives to analyze a sporting war short story The Boxer and The Death by Józef Hen as an exemplary piece of sports writing immersed in a historical context. Although there is no entrenched tradition of sports writing in the Polish literary expression, the story offers a very classic sports narrative anchored in the Holocaust reality. Following the presentation of the figure of Hen and providing historical background for sport in concentration camps, the author analyzes the story, focusing on its two main characters: Janusz Kominek and Walter Kraft, as well as the values and symbols they represent. It is also argued that The Boxer and The Death fulfills the criteria of a traditional western, melodramatic narrative, and conforms to Robert J. Higgs’s Adonic model of an athlete in literature.

SOVIET REPRESSION AGAINST REFUGEE JEWS FROM THE TERRITORY OF POLAND AND CZECH-SLOVAKIA BEFORE AND AT THE BEGINNING OF WORLD WAR II

Purpose: to analyze a set of documents stored in the funds of the State Archives of Kherson region – cases of repressed refugees from Poland and Czechoslovakia in 1938-1941. Based on historiographical and source studies on this topic, to outline the general grounds for arrest and persecution of refugees by Soviet authorities and to find out why Jews – former citizens of Poland and Czechoslovakia – found themselves in the focus of repression. Research methodology. The main research methods were general and special-historical, as well as methods of archival heuristics and scientific criticism of sources. Scientific novelty. Previously unpublished documents are introduced into scientific circulation: cases of repressed refugees from Poland and Czechoslovakia, analysis of the Soviet government's policy towards Jews who tried to escape from the Nazis in the USSR and the Union Republics in southern Ukraine, including Kherson. The forms of repression applied by the NKVD to refugee Jews are analyzed, and the consequences of such a policy for the German government's policy of genocide in the occupied territories are examined. Conclusions. The study found that the formal reason for the persecution of Jewish refugees was the illegal crossing of the border with the USSR, since the Soviet Union, like many countries in the world, refused to accept Jews fleeing the Nazi persecution. The Soviet government motivated this by the fact that refugee Jews spread mood of defeat and panic, spied for Germany, Britain, and Poland, had anti-Soviet views, and conducted anti-Soviet campaigning. As a result of the arrests and deportations of Jewish refugees, the Jewish population, particularly in southern Ukraine, was unaware of the persecution of Jews in lands occupied by Nazi Germany. In fact, the Jewish refugees sent to the concentration camps, along with the Germans of Ukraine and the Volga region, were the only groups of people thus "evacuated" by the Soviet authorities on ethnic grounds. However, due to the enemy's rapid offensive, refugees who did not fall into the hands of the NKVD shared the tragic fate of Ukrainian Jews during the Holocaust.

Postapokaliptyczna wizja Rosji (na przykładzie współczesnej antyutopii rosyjskiej)

Post-apocalyptic Vision of Russia (Based on Modern Russian Distopia) The following article focuses on the new genre of antiutopia which appeared after the collapse of the USSR. Not only do we consider the antiutopia as the literary genre but as the attitude toward reality and the style of thinking as well. Modern antiutopia (like Kysh by Tatyana Tolstoy) does not warn us against communism together with its concentration camps, tortures and utopian ideas… It shows what can happen with people when they will lose their culture, especially literature and language. The human beings change into creatures with special ugly effects, their mentality is badly disturbed and they behave as newborn children. The citizens of Russian country presented in Kysh, are afraid of everything and everybody only because they do not know their history, the knowledge about themselves. Books are strictly forbidden, thinking and reading seem to be the worst illness. Paradoxically special brigade of firemen was created in order to burn down books and to kill their holders. It turned out that people may regain their identity only by overcoming their fear.

Imagens que assombram, memórias que dilaceram: os rastros de um crime no documentário-filme nazi concentration camps (1945)

Este trabalho tem como propósito dar visibilidade ao documentário-filme Nazi Concentration Camps [Campos de Concentração Nazista] como forma de educar para o não retorno a partir da construção de uma memória coletiva. Para tanto, recorremos à Benjamin (1975 e 1994), Nora (1992) e Pollak (1989 e 1993) para traçar o fio condutar dessa reflexão, de modo que levantamos duas questões: Como o documentário contribui como testemunho para educar para o não retorno? Como a memória coletiva e ou por tabela exercita uma reflexão crítica para a indignação a partir do documentário? Nesse sentido, pretendemos com este ensaio, discutir como a película de título “Nazi Concentration Camps” produziu esta dita memória “oficial”, considerando como os militares estadunidenses empregaram estes rastros de violência para produzirem um testemunho-memória que suscitou punição, assim como outras memórias que se desenharam na façanha e no heroísmo.

Biopolítica sob a ótica de Foucault e Agamben: o campo como nómos do moderno | Biopolitics from the perspective of Foucault and Agamben: the field as modern nómos

O presente artigo tem por objetivo apresentar a relação entre biopolítica e nazismo à luz da obra de Michel Foucault e Giorgio Agamben. Para Foucault, o nazismo utilizou-se do racismo de Estado para proteger uma raça e legitimar a morte daqueles que representavam uma espécie de perigo biológico. Seguindo a mesma via, Agamben nos convida a refletir sobre os campos de concentração não como um fato histórico superado, mas como uma estrutura de poder que vem sendo cada vez mais utilizada nas democracias contemporâneas, marcada pela vigência do estado de exceção e produção da vida nua.Palavras-chave: Foucault.Agamben.Biopolítica. Campo. AbstractThis article aims to present the relationship between biopolitics and Nazism in the light of the work of Michel Foucault and Giorgio Agamben. According to Foucault, Nazism used state racism to protect a race and legitimize the death of those who represented a kind of biological danger. Following the same path, Agamben invites us to reflect on the concentration camps not as an outdated historical fact, but as a power structure which has been increasingly used in contemporary democracies, marked by the validity of the state of exception and production of bare life.Keywords: Foucault. Agamben. Biopolitics. Field. ORCID https://orcid.org/0000-0003-1386-955X

Felix Jiri Weinberg. 2 April 1928 — 5 December 2012

Felix Weinberg's teenage years coincided with World War II. He spent much of the war in Nazi concentration camps, starting with Terezin in December 1942, followed by Auschwitz in December 1943, and finally Buchenwald, from which he was liberated on 11 April 1945. He joined Imperial College, London as a research assistant in 1951 and completed his PhD by 1954. He was appointed to a personal chair as professor of combustion physics in 1967, and he stayed at Imperial for his entire career. Weinberg was distinguished for his optical and electrical studies of flames and his pioneering development of innovative combustion methods. He invented a family of powerful optical tools in combustion, using both broad spectrum and laser light sources. His work on electrical diagnostics led to applications of electric fields to control combustion and to improved understanding of ionization and soot formation. He developed novel combustion devices that incorporated distinctive heat exchangers, thereby permitting the ignition and burning of very low calorific fuel–air mixtures. All of these works had a propelling influence on the global evolution of environmentally benign combustion furnaces. His wide-ranging service to academia, industry and scientific societies included visiting scholar appointments at universities around the world, consultancies for petroleum, chemical, aerospace and defence organizations, and active membership on committees and boards of governance for many scientific and professional bodies. He was author, co-author or editor of four books and well over 200 papers in the scientific literature.

Telling Holocaust Jokes on German Public Television

Since 2015, Israeli-born German artist Shahak Shapira has initiated several satirical campaigns targeting antisemitism and racism in Germany and the country’s relation to the Holocaust. These interventions set Shapira’s career in motion, and in 2019 he landed a slot on the ZDF public broadcasting channel for the talk show Shapira Shapira. The show mocked antisemitism and far-right movements in Germany and reminded the viewers of the country’s history with Jews. His jokes about concentration camps and their contemporary perceptions proved to be especially effective. This article shows how Shahak Shapira and his show challenged the official narratives about Jews, antisemitism and the Holocaust. It argues that Shapira’s jokes might empower Jews and foster Holocaust awareness among the general public in Germany.

Development and Human Testing of Chemical Warfare Agents and Means of Treatment of Lesions in Germany in 1933–1945

Despite serious attention to the issues of war crimes and crimes against humanity, committed on an unprecedented scale in concentration camps in Nazi Germany, the problem of medical experiments on prisoners appears to be one of the least-studied in modern Russian historiography. Moreover, no special attention was paid to testing chemical weapons on humans. The aim of this work is to review the history of the development and testing of chemical warfare agents (CWA) in Germany in 1933–1945. During the First World War, Germany was one of the leading countries in the sphere of military chemistry in the world. After the Versailles treaty this potential was largely lost as a result of the restrictions. After the National Socialist German Workers' Party (NSDAP) came to power, Germany not only restored, but also increased its military power and achieved a qualitative superiority over its opponents in the field of chemical weapons. The tests of CWA, as well as the study of the effectiveness of the means and protocols for the treatment of the lesions caused by CWA, were carried out both by the military structures of the Wehrmacht and the SS, and by civilian research and academic institutions. Experiments on prisoners were carried out in the concentration camps of Dachau, Ravensbrück, Auschwitz-Birkenau, Buchenwald, Sachsenhausen, Natzweiler-Struthof, Neuengamme, etc. Basically, the damaging effects of sulfur mustard and phosgene was investigated. In Auschwitz-Birkenau «a study of the action of various chemical preparations was carried out on the orders of German firms». After the war several SS doctors, who performed involuntary experiments on humans, were convicted by military tribunals for war crimes and crimes against humanity. Seven doctors were sentenced to death and executed on June 2, 1948, at the prison for war criminals in Landsberg, Bavaria. As a result of the Nuremberg trials, the Nuremberg Code was drawn up. It was the first international document that introduced ethical standards for scientists engaged in experiments on humans. It consisted of 10 principles, including the necessity of voluntary informed consent of the patient for the participation in medical experiments after providing him with full information about the nature, duration and purpose of the experiment; on the methods of its implementation; about all the perceived inconveniences and dangers associated with the experiment, and, finally, the possible consequences for the physical or mental health of the subject, which may arise as a result of his participation in the experiment.

“An Unbendable Strength in Our Rosary”

The struggle to resist dehumanization and maintain a sense of identity and dignity in the German concentration camps has been a key theme in survivor testimonies. Some prisoners assert the paramount importance of religious faith in mustering the inner strength needed to survive. However, the clandestine nature of religious practice in the camps has meant that memoirs provide only fragmentary glimpses of these practices and their significance in the camps. This article seeks to reconstruct a fuller picture of the religious life of Catholic Poles at the Gusen Concentration Camp in Upper Austria from 1940 to 1945. In particular, the article focuses on the activities of a living rosary group organized by Wacław Milke and Władysław Gębik. This group was unusual in the breadth of its activities and its extensive network of contacts. Not only did it organize religious devotions, but it also provided life-saving practical assistance to other prisoners.