People-Oriented Perspective and Yi Xia: Political Anxiety and Political Concepts in the Ming Dynasty

2021 ◽  
pp. 483-542
Author(s):  
Shiwei Zhang
2021 ◽  
Vol 13 (13) ◽  
pp. 7166
Author(s):  
Yukun Zhang ◽  
Songyang Li ◽  
Lifeng Tan ◽  
Jiayin Zhou

The Great Wall of China is more than a wall: it is an extensive cultural route. Pass cities, which are usually large defensive fortresses overseeing an entire fortified area, are an essential part of this heritage and are at the core of the Great Wall’s defense system. Juyong Pass was the closest Pass city to Beijing during the Ming Dynasty when the Great Wall reached its peak. It consisted of five regions—south, east, north, west, and central—that form three fortification levels: core castle, Bao city, and End facility. Based on the Juyong defense area military settlements database, this paper applied spatial analysis methods and found that more than half of the military’s resources for the whole defense area were focused on the western part of the wall, which formed another military core alongside Juyong Pass city. However, the current conservation strategy only focuses on Juyong Pass itself, neglecting the settlements in the western part, thereby destroying the integrity of the Great Wall’s heritage. By clarifying the distribution of cultural heritage in this area, we hope to encourage the preservation of many fortifications according to their authentic historical sphere of control and provide a reference for the sustainable integration of resources along the significant cultural routes of the Great Wall.


1972 ◽  
Vol 31 (4) ◽  
pp. 901-904 ◽  
Author(s):  
Edward L. Dreyer

In a 1926 article Wada Sei criticized the chronology of early Ming history given in the Ming T'ai-tsu shih-lu and other official sources. His conclusions have won general acceptance. Wada based his revisions on the Chi-shih-lu of Yu Pen, a lost work surviving only in fragmentary quotation. Recently, a more extensive text of the latter has come to light, and internal analysis of the longer text shows that its chronology is too confused for any of the Chi-shih-lu to be reliable as a corrective to the official sources. This removes the evidential basis for Wada's revised chronology, and requires the substitution for it of the order of events given in the Ming T'ai-tsu shih-lu.


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