Near-death experiences: the mystical feeling of “crossing over” and its impact on faith and spirituality

Author(s):  
Natasha Tassell-Matamua ◽  
Janice Miner Holden
2006 ◽  
Author(s):  
Sage Schuitevoerder ◽  
Giovanni Sosa

1991 ◽  
Vol 44 (2) ◽  
pp. 301-323 ◽  
Author(s):  
Don Michael Randel
Keyword(s):  

2009 ◽  
Vol 35 (5) ◽  
pp. 958-961
Author(s):  
Ji-Hua TANG ◽  
Xi-Qing MA ◽  
Wen-Tao TENG ◽  
Jian-Bing YAN ◽  
Jing-Rui DAI ◽  
...  

Author(s):  
Jens Schlieter

Building on earlier conceptions of “metacultures,” this chapter defines four metacultures that are important for Western near-death discourse: Christian, Gnostic–Esoteric, and the Spiritualist–Occult, being religious in outlook; the fourth, however, the Naturalist metaculture, is of a nonreligious nature. The three former metacultures assign religious meaning to the content of near-death experiences, affirming by and large the soul’s survival of death. The chapter argues that this meaning has (a) ontological, (b) epistemic, (c) intersubjective or communicative, and (d) moral significance. Naturalist metaculture is defined as offering pharmacological, neurological, or psychological explanations of near-death experiences, usually declaring their content to be hallucinatory.


Author(s):  
Jens Schlieter

Raymond A. Moody had been introduced to experiences near death by George G. Ritchie. The latter had reported of an experience in which he had encountered Christ. This chapter discusses Moody’s first book of 1975, its motivation and motives, and compares Moody’s description of systematized “near-death experiences” with Johann C. Hampe’s systematic account of the same year, characteristic for the continental discourse on experiences of the dying, which was equally interested in the spiritual significance of the reports.


Sign in / Sign up

Export Citation Format

Share Document