The church of Saint Martin (Trujillo, Spain): Study of the stone degradation

2013 ◽  
Vol 14 (3) ◽  
pp. e109-e112 ◽  
Author(s):  
Fátima Arroyo ◽  
Rosario Villegas-Sánchez
1943 ◽  
Vol 25 (1) ◽  
pp. 1 ◽  
Author(s):  
Carl K. Hersey
Keyword(s):  

2019 ◽  
Vol 57 (6) ◽  
pp. 613-619
Author(s):  
Benjamin Dufour ◽  
Emilie Portat ◽  
Bruno Bazin ◽  
Matthieu Le Bailly

Paleoparasitological analysis was carried on 4 Merovingian skeletons, dated from the late-5th to the late-9th centuries, and recovered in the church of Saint-Martin-au-Val in Chartres (Center region, France). The corpses were buried in stone sarcophagi, which were still sealed at the time of excavation. Parasite marker extraction was conducted on sediment samples taken from the abdominal and pelvic regions, but also on samples taken from under the head and the feet as control samples. Microscopic observation revealed the presence of 3 gastrointestinal parasites, namely the roundworm (<i>Ascaris</i> <i>lumbricoides</i>), the whipworm (<i>Trichuris</i> <i>trichiura</i>) and the fish tapeworm (genus <i>Diphyllobothrium</i>). This analysis contributes to a better knowledge of the health status and the lifestyle of ancient medieval populations during the Merovingian period, for which very few paleoparasitological data were available, up until now. It demonstrates the presence of the fish tapeworm for the first time during this period.


1943 ◽  
Vol 25 (1) ◽  
pp. 1-39
Author(s):  
Carl K. Hersey
Keyword(s):  

Horizons ◽  
2015 ◽  
Vol 42 (2) ◽  
pp. 295-316 ◽  
Author(s):  
Katie M. Grimes

Peter Claver is commonly remembered as a patron saint of ministry to black Americans as well as the “saint of the slave trade.” Partially by comparing him with Saint Martin de Porres, the only African-descended American saint, this article argues that rather than lauding Claver as a racial hero, we ought to recognize him as deeply complicit in the sins of white supremacy. This article aims to help the church more honestly reckon with its white supremacist past.


Author(s):  
Hans Hattenhauer

Abstract Avctoritas Apostolica - St. Martin in Trier AD 385/386. The transformation of the Christian church into the Roman Empire’s state-church in the 4th century gave rise to the question of how the relation between church and secular governments should to be ordered. It was partly answered AD 385/386 at Trier in the trial of the heretic bishop Priscilian before Emperor Maximus Magnus. Whereas Bishop Saint Martin maintained that the church should regulate its inner-ecclesiastical conflicts by its own sanctions only, the majority of bishops requested the emperor’s help in their fight against heresy. Martin’s protest was in vain. Maximus Magnus condemned and executed Priscilian. This case was the first Christian heresy trial by a secular-government in European history.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


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