white supremacist
Recently Published Documents


TOTAL DOCUMENTS

346
(FIVE YEARS 195)

H-INDEX

13
(FIVE YEARS 3)

2022 ◽  
Vol 3 (1) ◽  
pp. 92-120
Author(s):  
Emily Ruth Allen ◽  
Isabel Machado

This article investigates the contradictions that characterize Mobile, Alabama’s Joe Cain Day celebration. We look at the official narratives that established Mobile’s Mardi Gras origin myths and the event’s tradition invention in 1967 with a People’s Parade centered around Cain’s redface character, Chief Slacabamorinico. Then we discuss the complicated and ever-evolving symbolism surrounding the character by discussing more recent iterations of this public performance. In its inception, the Joe Cain celebration was a clear example of Lost Cause nostalgia, yet it has been adopted, adapted, and embraced by historically marginalized people who use it as a way to claim their space in the festivities. Employing both historical and ethnographic research, we show that carnival can simultaneously be a space for defiance and reaffirmation of social hierarchies and exclusionary discourses. We discuss here some of the concrete material elements that lend this public performance its white supremacist subtext, but we also want to complicate the definition of “materiality” by claiming a procession as a Confederate monument/memorial.


2022 ◽  
Vol 3 (1) ◽  
pp. 72-91
Author(s):  
Elijah Gaddis

This article addresses changes in the built environment of the postbellum American South through an examination of the life histories, parade routes, and costuming practices of the Afro-Caribbean Jonkonnu masking tradition. I juxtapose the stories of two practitioners of the tradition across the color line in turn-of-the-twentieth-century Wilmington, North Carolina. Using a material culturally inflected approach to the study of landscapes, I use these two narratives to deepen the histories of African American processional cultures toward a longer time span and a more immersive, performer-oriented approach. Though few conventional objects of ornamentation and display from these practices survive, this article posits that an approach rooted in the materiality of landscape can help uncover festive cultures that have been understudied or undertheorized in more conventional historical approaches. Further, the ubiquitous presence of Jonkonnu and other Black processional traditions in the post-emancipation city suggests the importance of these and other objects, practices, and larger cultures of celebration in combating white supremacist culture. 


Author(s):  
Shirley Anne Tate

Beginning with the necessary question “Why me?,” I look at a system which bars BIPOC bodies and theory. In her open letter to the US Black Studies academic community, Sylvia Wynter (1994 ) spoke about the problem of “no human involved” (“NHI”) in the policing and incarceration of Black bodies as being pertinent for how Black studies was positioned institutionally. This same white supremacist governance and surveillance “NHI” exists in universities on both sides of the Atlantic. There is something very wrong with the system of which I am a part that persistently and consistently bars BIPOC bodies and theory and only avails our presence and thought a marginal position on the proviso that the status quo of whiteliness ( Yancy 2008 ) is not disturbed. Nothing really changes in terms of anti-BIPOC racism. Rather, it remains strangely the white supremacist (settler) colonial same within Canadian race-evasive multiculturalism and UK ‘post-race’ racism.


2021 ◽  
pp. 146144482110625
Author(s):  
Daniel G Heslep ◽  
PS Berge

Discord, a popular community chat application, has rhetorically distanced itself from its associations with white supremacist content through a public commitment to proactive moderation. However, Discord relies extensively on third-party services (like bots and server bulletins), which have been overlooked in their role in facilitating hateful networks. This study notes how Discord offloads searchability to server bulletin sites like Disboard, to deleterious effect. This study involves two parts: (1) we use critical technoculture discourse analysis to examine Discord’s blogs, policies, and application programming interface and (2) we present data scraped from 2741 Discord servers listed on Disboard, revealing networks of hateful and white supremacist communities that openly use “edgy,” raiding-oriented, and toxic messaging. These servers exploit Discord’s moderation tools and affordances to proliferate within Discord’s distributed ecology. We argue that Discord’s policies fail to address its reliance on unmoderated third-party services or the networked practices of its toxic communities.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Africa Hands

PurposeThe postquarantine reopening of public libraries presents an opportunity for resetting the way libraries welcome patrons. Unfortunately, vestiges of inhospitable, white supremacist practices experienced in public libraries may accompany the “return to normal.” In addition to emphasizing policies and practices that are unwelcoming to patrons and staff from historically marginalized backgrounds, this article presents actions to be employed in an effort to transition the library to a place of belonging and hospitality for marginalized staff and community members.Design/methodology/approachThis paper draws on a synthesis of the literature on hospitality in libraries and antiracism as well as the author's experience from professional practice to critique the host-and-guest concept of hospitality, which results in us versus them actions that uphold racism, white supremacy and white privilege.FindingsBarriers and institutional practices that negatively impact patrons and library workers are illuminated. Recommendations for creating an antiracist “new normal” in public libraries are proposed.Originality/valueIn addition to contributing to the literature on hospitality in libraries, this paper expands the capacity and knowledge base of library staff to call attention to and dismantle barriers and uninviting practices in their own libraries. The paper further advances mutual hospitality as a supplement to antiracism principles as libraries work to eradicate white supremacy.


2021 ◽  
Author(s):  
Jason Blazakis ◽  
Colin Clarke

The global far right is extremely broad in nature and far from monolithic. While the “far right” is often used as an umbrella term, using the term runs the risk of over-simplifying the differences and linkages between white supremacist, anti-immigration, nativist, and other motivating ideologies. These beliefs and political platforms fall within the far-right rubric, and too often the phrase presents a more unified image of the phenomena than is really the case. In truth, the “far right” and the individual movements that comprise it are fragmented, consisting of a number of groups that lack established leadership and cohesion. Indeed, these movements include chauvinist religious organizations, neo-fascist street gangs, and paramilitary organs of established political parties. Although such movements largely lack the mass appeal of the interwar European radical right-wing extreme, they nevertheless can inspire both premeditated and spontaneous acts of violence against perceived enemies. This report is intended to provide policymakers, practitioners, and the academic community with a roadmap of ongoing shifts in the organizational structures and ideological currents of radical right-wing extremist movements, detailing the difference between distinct, yet often connected and interlaced echelons of the far right. In particular, the report identifies and analyzes various aspects of the broader far right and the assorted grievances it leverages to recruit, which is critical to gaining a more nuanced understanding of the potential future trajectory of these movements.


2021 ◽  
Vol 10 (3) ◽  
pp. 96-118
Author(s):  
Sarah Redikopp

This article examines the racial politics of Mad Studies in Canada through a metaphor of spatiality, underscoring the urgency of an antiracist Mad Studies paradigm. Drawing on critical race scholarship which situates “madness” as reliant on and informed by white supremacist and colonial logics of rationality and reason (Bruce 2017), I foreground claims made by critical race scholars of racialized madness as contingent on and informed by histories of slavery, genocide, and everyday realities of racism and racial violence which an anti-racist Mad Studies project must contend with. By locating the racialization of Mad Studies within a metaphor of spatiality, I heuristically problematize the “space” available for racialized subjects to re/claim madness within contemporary Mad Studies paradigms. I conclude that in failing to rigorously unpack the relations of race which undergird understandings of madness, and to challenge the presence of white supremacy in the Mad Studies discipline, scholars potentially perpetuate a colonial project of “othering” and consequentially maintain the systems of psychiatric violence they seek to undo. Centralizing race in Mad Studies exposes the workings of white supremacy in logics of violence against Mad people more broadly and is thus necessary to an anti-racist and anti- oppressive Mad Studies project.


2021 ◽  
Vol 14 (6) ◽  
pp. 1285-1300
Author(s):  
Monica Ciobanu ◽  
Mihaela Şerban

The article examines how the experiences of post-communist transitional justice policies could inform current controversies in the United States regarding its reckoning with the past. To lay the ground for this analysis, three facets of American exceptionalism—the dual state reality, the triumphalist myth, and the denialist myth—are identified as principal obstacles that have preempted any substantive reparations for the crimes against humanity perpetrated against enslaved Africans and their descendants. This is followed by a presentation of how the 1989 revolutions in East and Central Europe failed to promote an inclusive and pluralistic model of the past. Instead, current representations of the past rooted in essentialist and ethnocentric historical narratives are weaponized by non-democratic political actors. Finally, the authors caution against misguided representations of historical trauma and memory wars in the United States that could potentially reproduce White supremacist ideologies and escalate existent political and cultural divisions.


Author(s):  
Tracy Whitaker ◽  
Lauren Alfrey ◽  
Alice B. Gates ◽  
Anita Gooding

The concept of White supremacy is introduced and its impact on society and the social work profession is examined. The ideological and historical foundations of Whiteness in the United States are summarized, and an overview is provided of the legal supports that codified White supremacist ideas into structural racism. White supremacy’s influence on social work is discussed, with an emphasis on language and concepts, history, pedagogy, and organizations. Critical theory and practice frameworks are explored as responses to White supremacy. The limitations of social work’s responses and specific implications for macro social work are discussed.


Data ◽  
2021 ◽  
Vol 6 (11) ◽  
pp. 117
Author(s):  
Mayur Gaikwad ◽  
Swati Ahirrao ◽  
Shraddha Phansalkar ◽  
Ketan Kotecha

Social media platforms are a popular choice for extremist organizations to disseminate their perceptions, beliefs, and ideologies. This information is generally based on selective reporting and is subjective in content. However, the radical presentation of this disinformation and its outreach on social media leads to an increased number of susceptible audiences. Hence, detection of extremist text on social media platforms is a significant area of research. The unavailability of extremism text datasets is a challenge in online extremism research. The lack of emphasis on classifying extremism text into propaganda, radicalization, and recruitment classes is a challenge. The lack of data validation methods also challenges the accuracy of extremism detection. This research addresses these challenges and presents a seed dataset with a multi-ideology and multi-class extremism text dataset. This research presents the construction of a multi-ideology ISIS/Jihadist White supremacist (MIWS) dataset with recent tweets collected from Twitter. The presented dataset can be employed effectively and importantly to classify extremist text into popular types like propaganda, radicalization, and recruitment. Additionally, the seed dataset is statistically validated with a coherence score of Latent Dirichlet Allocation (LDA) and word mover’s distance using a pretrained Google News vector. The dataset shows effectiveness in its construction with good coherence scores within a topic and appropriate distance measures between topics. This dataset is the first publicly accessible multi-ideology, multi-class extremism text dataset to reinforce research on extremism text detection on social media platforms.


Sign in / Sign up

Export Citation Format

Share Document