Confronting Social Death by Restoring Humanity

Keyword(s):  
Hypatia ◽  
2003 ◽  
Vol 18 (1) ◽  
pp. 63-79 ◽  
Author(s):  
Claudia Card
Keyword(s):  

2021 ◽  
Vol 14 ◽  
pp. 100795
Author(s):  
Golnar Ghane ◽  
Hooman Shahsavari ◽  
Zahra Zare ◽  
Shirin Ahmadnia ◽  
Babak Siavashi

2019 ◽  
Vol 73 (4) ◽  
pp. 377-385
Author(s):  
Louise J. Lawrence

The use of leprosy and blindness metaphors in the Gospels tends to stigmatize individuals as other. Untouchability was associated with social death and sight with the navigation of both material and moral terrain. Though the majority of disease and disability metaphors in the Gospels fall within this category, there are some exceptions that subvert the normative (abled) perspective. These exceptions provide promising spaces for disability advocates to challenge ableist links between disease, disability, and malevolence, and to imagine counter-narratives in which disease and disability represent more positive themes and identities.


1994 ◽  
Vol 11 (2) ◽  
pp. 114-139 ◽  
Author(s):  
Konstantinos Koukouris

Disengagement from sport is examined from a phenomenological perspective. This perspective permits committed adult athletes to explain in their own time and their own words why they ceased participating in formally organized competitive sport. Thirty-four former advanced and elite athletes were interviewed. The constructed case study method provides the opportunity to examine causal relationships among all factors leading to disengagement from sport, and follows a “holistic” method of analyzing interviews (cognitive mapping). Former athletes identified the problem of settling into a job and financial constraints as the primary factors influencing their disengagement from sport. Most athletes left sport voluntarily and experienced elements of rebirth rather than social death.


2021 ◽  
Vol 21 (1) ◽  
pp. 10-34
Author(s):  
Mary Gallagher

Baudelaire’s verse poetry is informed by a pervasive Creole Gothic resonance. Two separate but related topoi, the Undead and the Living Dead, lie at the heart of the collection’s necrological imaginary of slave and zombie labour. It is this Gothic double-trope of death-in-life/life-in-death that activates the Gothic Creole strain running through Les Fleurs du mal. Ironically, those poems that seem to evoke most directly the Creole world that Baudelaire encountered in 1841, firstly in Mauritius and then in Réunion, avoid all evocation of plantation slavery. Conversely, the city poems associate modern metropolitan life with the idea of slavery, representing it as a living death and death as a merely temporary and reversible escape. The collection’s representation of this ‘living death’ foreshadows the construction (by Orlando Patterson, most notably) of transatlantic chattel slavery as ‘social death’. As for the poetic representation of the ‘Undead’, this centres on the figure of the zombie. The zombie is essentially a slave for whom death has proved no guarantee against an endless ‘living death’ of hard labour. If the Creole inflection of Baudelaire’s imagery relates primarily to the realities of industrialized plantation labour and to the chattel slavery on which it was based, it is further reinforced by indices of tropical localisation and of racial difference, more specifically pigmentation. However subliminal its resonance, this Creole Gothic strain guarantees for Baudelaire’s Fleurs du mal a vivid postcolonial afterlife.


Author(s):  
Michael Geheran

At the end of 1941, six weeks after the mass deportations of Jews from Nazi Germany had begun, Gestapo offices across the Reich received an urgent telex from Adolf Eichmann, decreeing that all war-wounded and decorated Jewish veterans of World War I be exempted from upcoming “evacuations.” Why this was so, and how Jewish veterans at least initially were able to avoid the fate of ordinary Jews under the Nazis, is the subject of this book. The same values that compelled Jewish soldiers to demonstrate bravery in the front lines in World War I made it impossible for them to accept passively, persecution under Hitler. They upheld the ideal of the German fighting man, embraced the fatherland, and cherished the bonds that had developed in military service. Through their diaries and private letters, as well as interviews with eyewitnesses and surviving family members and records from the police, Gestapo, and military, this book challenges the prevailing view that Jewish veterans were left isolated, neighborless, and having suffered a social death by 1938. Tracing the path from the trenches of the Great War to the extermination camps of the Third Reich, the book exposes a painful dichotomy: while many Jewish former combatants believed that Germany would never betray them, the Holocaust was nonetheless a horrific reality. In chronicling Jewish veterans' appeal to older, traditional notions of comradeship and national belonging, the book forces reflection on how this group made use of scant opportunities to defy Nazi persecution and, for some, to evade becoming victims of the Final Solution.


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