Black Like Who? Afro-Caribbean Immigrants, African Americans, and the Politics of Group Identity

Author(s):  
Reuel R. Rogers
2013 ◽  
Vol 10 (1) ◽  
pp. 109-130 ◽  
Author(s):  
C. Shawn McGuffey

AbstractUsing Black women's responses to same-race sexual assault, I demonstrate how scholars can use interpersonal violence to understand social processes and develop conceptual models. Specifically, I extend the concept of racial appraisal by shifting the focus from how indirect victims (e.g., family and friends) use race to appraise a traumatic event to how survivors themselves deploy race in the aftermath of rape. Relying on 111 interviews with Black women survivors in four cities, I analyze how race, gender, and class intersect and contour interpretations of sexual assault. I argue that African Americans in this study use racially inscribed cultural signifiers to root their understandings of rape within a racist social structure (i.e., a racial appraisal)—which they also perceive as sexist and, for some, classist—that encourages their silence about same-race sexual assault. African and Caribbean immigrants, however, often avoid the language of social structure in their rape accounts and use cultural references to distance themselves from African Americans. Last, I discuss the implications of my findings for Black feminist/intersectional theory.


Diabetes ◽  
2021 ◽  
Vol 70 (Supplement 1) ◽  
pp. 985-P
Author(s):  
MARIA FARAG ◽  
LAKSHAY KHOSLA ◽  
SONALI BHAT ◽  
FRANCISCO A. MONTIEL ISHINO ◽  
FAUSTINE WILLIAMS ◽  
...  

Author(s):  
David A. Hollinger

David Hollinger notes that in the United States the existing apparatus for dealing with cultural diversity itself feels increasingly anachronistic. Differences within communities defined by race, like those that separate the historical experiences of African Americans from African and Caribbean immigrants, have subverted the crude working categories of an older multiculturalism. The result is a questioning of duties to “our own kind”—whatever that has come to mean—and a pressure to think of identity in cosmopolitan terms: less as something to be preserved and perpetuated than as the voluntary formation of new and wider solidarities.


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