Christian ethics and theology in a pluralistic society

2000 ◽  
pp. 85-113
1997 ◽  
Vol 4 (1-3) ◽  
pp. 21-34
Author(s):  
P.J. Hartin

AbstractThis study aims at examining the way a Christian views hislher ethical values within the context of a postmodern society characterised by a plurality of moralities and religious convictions. This investigation begins with a look at the New Testament traditions with a view to inquiring whether there is such a thing as one 'Christian ethical system' that emerges from these texts which can be used as a ready-made formula for how one is to live in every given situation. The answer will be in the negative. Instead, it will show that ethics always operate in a challenging way. With this perspective in mind attention will be devoted to examining the Christian attitude toward the state and a pluralistic society. How does the Christian remain true to his/her ethical values in a pluralistic society? How do Christians interact with those who see things totally differently from themselves?


2020 ◽  
Vol 14 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Jeppe Bach Nikolajsen

Abstract In all its diversity, Lutheran ethics places a pronounced emphasis on the universal aspects of theological ethics. This article argues that due to the increasing pluralization of many societies in recent decades, however, it is becoming more and more relevant to develop the particular aspects of theological ethics in the Lutheran tradition. Holding together both the universal and particular aspects of theological ethics constitutes a position of relevance for a pluralistic societal situation. Such a position enables the Christian church to maintain its distinctiveness and, at the same time, to be engaged in dialogue with other positions. In this way, the church will at once stand for a tradition-determined distinctiveness and be engaged in a tradition-transcending dialogue. Consequently, this position is characterized by both distinctiveness and openness.


Author(s):  
Jeppe Bach Nikolajsen

SummaryIn the Lutheran tradition, the particular aspects of theological ethics have often been overlooked, if not outright denied. Thus, it is not uncommon for Lutheran theologians to emphasize the universal aspects of theological ethics and to downplay its particular aspects, even to the point of arguing that a Christian ethics does not exist. Against this background, the article gives several arguments for drawing Lutheran ethics in a direction that will allow its particular aspects to be more clearly articulated. It also presents certain features of Luther’s ethical position that might foster an understanding of the particular aspects of Lutheran ethics. Building on this, the article points to a contemporary Lutheran position of relevance to a pluralistic society.


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