scholarly journals Christian Ethics, Public Debate, and Pluralistic Society

2020 ◽  
Vol 14 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Jeppe Bach Nikolajsen

Abstract In all its diversity, Lutheran ethics places a pronounced emphasis on the universal aspects of theological ethics. This article argues that due to the increasing pluralization of many societies in recent decades, however, it is becoming more and more relevant to develop the particular aspects of theological ethics in the Lutheran tradition. Holding together both the universal and particular aspects of theological ethics constitutes a position of relevance for a pluralistic societal situation. Such a position enables the Christian church to maintain its distinctiveness and, at the same time, to be engaged in dialogue with other positions. In this way, the church will at once stand for a tradition-determined distinctiveness and be engaged in a tradition-transcending dialogue. Consequently, this position is characterized by both distinctiveness and openness.

2020 ◽  
Vol 10 (1) ◽  
pp. 84-93
Author(s):  
Yusak Setianto ◽  
Ferry Mahulette

Abstract Ruwatan is a form of ceremony in Javanese society that aims to free people from bad luck and the disasters that will befall on them. Some Javanese Christians who still perform the Ruwatan ceremony. The Ruwatan ceremony itself was rejected by the church and priests, especially the Javanese Christian Church/ Gereja Kristen Jawa (GKJ). This article itself aims to understand the Ruwatan model by Javanese Christians and to review it in a christian ethics related to the implementation of Ruwatan by Javanese Christian. The method used is a qualitative method with a field observation approach. The speakers were Javanese Christians who participated in Ruwatan, cultural practitioner, and priests of GKJ. We found the fact that there are two models of Ruwatan done by Javanese Christians. We give the terms with Javanese Christians A and B. Javanese Christians A do Ruwatan as in general, namely the style of Yogyakarta and Surakarta. While the Javanese Christian B performs Ruwatan that has been contextualized in the form of bidston/ pandonga worship. The Church and GKJ Priests themselves support the Ruwatan model carried out by Javanese Christian B which presents Jesus as the Human Guardian. In conclusion after being reviewed in christian Ethics, the Ruwatan carried out by Javanese Christian A cannot be justified in terms of both the motive and the action. Contrary, the Javanese Christianity B can be accepted and implemented because it is not in conflict with the Bible.   Keywords: ruwatan; javanese christians; bidston/ pakempalan pandonga; javanese christian church; christian ethics   Abstrak Ruwatan merupakan suatu bentuk upacara di masyarakat Jawa yang bertujuan untuk membebaskan manusia dari nasib buruk maupun malapetaka yang akan menimpa dirinya. Tidak sedikit orang Jawa Kristen yang masih melakukan upacara Ruwatan. Upacara Ruwatan sendiri ditolak pelaksanaannya oleh gereja dan pendeta, khususnya Gereja Kristen Jawa (GKJ).  Artikel ini sendiri bertujuan untuk memahami model Ruwatan yang dilakukan orang Jawa Kristen serta meninjauan nya secara etika Kristen terkait pelaksaan Ruwatan oleh orang Jawa Kristen. Metode yang digunakan ialah metode kualitatif dengan pendekatan observasi lapangan. Narasumbernya merupakan Orang Jawa Kristen peserta Ruwatan, budayawan, serta pendeta GKJ. Peneliti menemukan fakta bahwa terdapat dua model Ruwatan yang dilakukan oleh orang Jawa Kristen. peneliti memberi istilah dengan Orang Jawa Kristen A dan B. Orang Jawa Kristen A melakukan Ruwatan seperti pada umumnya yaitu bergaya Yogyakarta dan Surakarta. Sedangkan orang Jawa Kristen B melakukan Ruwatan yang telah dikontekstualisasikan dalam bentuk ibadah bidston/ pakempalan pandonga. Gereja dan Pendeta GKJ sendiri mendukung model Ruwatan yang dilakukan oleh orang Jawa Kristen B yang mana menghadirkan Yesus sebagai Juru Ruwat Manusia. Kesimpulannya setelah ditinjau secara etika Kristen, maka Ruwatan yang dilakukan oleh orang Jawa Kristen A tidak dapat dibenarkan baik secara motif dan tindakan pelaksanaannya. Sebaliknya, Ruwatan orang Jawa Kristen B dapat diterima dan dilaksanakan karena tidak bertentangan dengan Alkitab.   Kata Kunci: ruwatan; orang jawa kristen; bidston/ pakempalan pandonga; gereja kristen jawa; etika kristen


2016 ◽  
Vol 79 (2) ◽  
pp. 105-121
Author(s):  
Jeppe Bach Nikolajsen

In recent decades, a growing number of theologians have discussedthe challenges and opportunities facing the Christian church as Western societies have become increasingly pluralistic. In a number of articles and books, various issues relating to this situation have been discussed. In continuation of this conversation, the article demonstrates that a tradition for a strong emphasis on the universality of theological ethics has existed in the Danish theological tradition, which is exemplified by reference to Martin Luther, Nikolai Frederik Severin Grundtvig and Knud Ejler Løgstrup. Then, the article presents some empirical and theological arguments for the necessity of a stronger articulation of the particularity of theological ethics. Finally, the article shows how a theological position which expresses the particularity of theological ethics, while at the same time maintaining its universal basis, can contribute with some instructive and constructive perspectives on theological ethical reflections in a pluralistic society.


Author(s):  
Ulrich H.J. Körtner

The attitudes towards sexuality in Western society are undergoing dramatic change. One of the main problems sexual ethics has to deal with today is the question whether the church should acknowledge unmarried long-term relationships. The debate about the acknowledgement of homosexuality as a form of human sexuality equal to heterosexuality is aiming towards the acknowledgement of the equal status of homosexual partnerships and heterosexual marriages as a final consequence. In addition to these issues the article also discusses the issue of the blessing of unmarried or homosexual couples. In light of such public blessings and their liturgical form, the article aims to discuss the question about the promise such blessings holds according to Christian ethics.


2008 ◽  
Vol 2 (2) ◽  
pp. 144-162 ◽  
Author(s):  
Heinrich Bedford-Strohm

AbstractThis article describes four models of connecting the biblical option for the poor with theological ethics. The charity model denies any political significance of this option. The fundamental critical model connects this theological option exclusively with a confessional critique of western capitalism and its market approach. The political advice model does not give an explicit account of its theological groundings but tries to present practicable political solutions. Finally the public theology model which is advocated in this article connects a clear theological profile with the involvement in the public debate on economic strategies which reflect the option for the poor. For this, public theology has to be bilingual, speaking a theological and a secular language; moreover, because of its involvement in the public debate public theology can be understood as a liberation theology for a democratic society. The article presents Martin Luther and Dietrich Bonhoeffer as public theologians who, in their time, have been advocates for the poor. The memorandum of the German Protestant churches of 2006 on poverty is presented as an example of public theological involvement of the church in our time. The article ends with a reflection on eschatological justice.


2016 ◽  
Vol 1 (2) ◽  
pp. 589
Author(s):  
RN Richardson

The major conflicts that shake our world are often driven by deep seated religious and cultural differences – they seem so overwhelming and run so deep that a seismological metaphor seems appropriate. How can ethics help to resolve these conflicts when much twentieth century ethical theory understood its role to be “neutral as regards actual conduct”? Alasdair MacIntyre rightly criticised the ethics of the Enlightenment project, but his own positive proposals do not seem to offer a clear way to address major moral conflicts. Can Christian ethics and the Christian church play a constructive role in our multi-faith and multicultural world? A practical ecumenical proposal is considered and is seen to offer a bridge across the theory-action divide; to draw together some positive suggestions of MacIntyre and other socio-ethicists; and to foreground the important role that the church might play in responding to major moral conflicts.


Author(s):  
Jeppe Bach Nikolajsen

SummaryIn the Lutheran tradition, the particular aspects of theological ethics have often been overlooked, if not outright denied. Thus, it is not uncommon for Lutheran theologians to emphasize the universal aspects of theological ethics and to downplay its particular aspects, even to the point of arguing that a Christian ethics does not exist. Against this background, the article gives several arguments for drawing Lutheran ethics in a direction that will allow its particular aspects to be more clearly articulated. It also presents certain features of Luther’s ethical position that might foster an understanding of the particular aspects of Lutheran ethics. Building on this, the article points to a contemporary Lutheran position of relevance to a pluralistic society.


2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.


Author(s):  
Michael Mawson

How can theologians recognize the church as a historical and human community, while still holding that it has been established by Christ and is a work of the Spirit? How can a theological account of the church draw insights and concepts from the social sciences, without Christian commitments and claims about the church being undermined or displaced? In 1927, the 21-year-old Dietrich Bonhoeffer defended his licentiate dissertation, Sanctorum Communio: A Theological Study of the Sociology of the Church. This remains his most neglected and misunderstood work. Christ Existing as Community thus retrieves and analyses Bonhoeffer’s engagement with social theory and attempt at ecclesiology. Against standard readings and criticisms of this work, Mawson demonstrates that it contains a rich and nuanced approach to the church, one which displays many of Bonhoeffer’s key influences—especially Luther, Hegel, Troeltsch, and Barth—while being distinctive in its own right. In particular, Mawson argues that Sanctorum Communio’s theology is built around a complex dialectic of creation, sin, and reconciliation. On this basis, he contends that Bonhoeffer’s dissertation has ongoing significance for work in theology and Christian ethics.


2007 ◽  
Vol 5 (2) ◽  
pp. 187-208
Author(s):  
Alan Gregory

ABSTRACTUnderstanding Coleridge's classic work On the Constitution of Church and State requires paying close attention to the system of distinctions and relations he sets up between the state, the ‘national church’, and the ‘Christian church’. The intelligibility of these relations depends finally on Coleridge's Trinitarianism, his doctrine of ‘divine ideas’, and the subtle analogy he draws between the Church of England as both an ‘established’ church of the nation and as a Christian church and the distinction and union of divinity and humanity in Christ. Church and State opens up, in these ‘saving’ distinctions and connections, important considerations for the integrity and role of the Christian church within a religiously plural national life.


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