Stephen Sondheim and the musical of the outsider

Author(s):  
Jim Lovensheimer
Keyword(s):  
Show Tunes ◽  
2010 ◽  
pp. 264-282
Author(s):  
Steven Suskin
Keyword(s):  

2019 ◽  
Vol 71 (4) ◽  
pp. 510-512
Author(s):  
Rachel Evans
Keyword(s):  

2006 ◽  
Vol 61 (1) ◽  
pp. 308-319
Author(s):  
Matthew Isaac Cohen ◽  
Phyllis M. Cohen
Keyword(s):  

Author(s):  
Robert L. McLaughlin

This chapter places the musical theater of Stephen Sondheim and his collaborators in two contexts: the late-1960s aesthetic exhaustion of the integrated musical play and the rise of postmodernism as a cultural dominant. Self-referentially unintegrated and self-consciously performative, Sondheim’s musicals move beyond the constraints of the musical play and participate in the postmodern critique of narrative as an aesthetic, epistemological, and ontological structure.Company(1970) andFollies(1971) use a formal critique of narrative to disconnect identity from the structure of the life story.Merrily We Roll Along(1981) employs a backward-moving narrative to problematize a structure-completing, progressive conception of time.Road Show(2008) replaces the exhausted master narrative of the American Dream with multiple temporary and contingent narratives.


Author(s):  
Howard Pollack

Born into a poor Virginian family, John Treville Latouche (1914–1956), in his short life, made a profound mark on America’s musical theater as a lyricist and librettist. The wit and skill of his lyrics elicited comparisons with the likes of Ira Gershwin and Lorenz Hart, but he had too, as Stephen Sondheim noted, “a large vision of what musical theater could be,” and he proved especially venturesome in helping to develop a lyric theater that innovatively combined music, word, dance, and costume and set design. Many of his pieces, even if not commonly known today, remain high points in the history of American musical theater, including Cabin in the Sky (1940), Beggar’s Holiday (1946), The Golden Apple (1954), The Ballad of Baby Doe (1956), and Candide (1956). Extremely versatile, he also wrote cabaret songs, participated in documentary and avant-garde film, translated poetry, and adapted plays. Meanwhile, as one of Manhattan’s most celebrated raconteurs and hosts, he established friendships with many notables, including Paul and Jane Bowles, Carson McCullers, Frank O’Hara, Dawn Powell, Ned Rorem, Virgil Thomson, and Gore Vidal—a dazzling constellation of diverse artists all attracted to Latouche’s brilliance and joie de vivre, not to mention his support for their work. This book draws widely on archival collections both at home and abroad, including Latouche’s diaries and the papers of such collaborators as Leonard Bernstein, Duke Ellington, Douglas Moore, and Jerome Moross to tell for the first time the story of this fascinating man and his work.


2019 ◽  
pp. 225-248
Author(s):  
Stacy Wolf

In the summer musicals take place in the tiny, insular, homogenous culture of girls’ non-Orthodox Jewish summer camps in Maine. Each of these summer camps was founded by Jewish women—all early twentieth-century progressive educators—for socioeconomically privileged Jewish girls. Since the early 1900s, girls who attend the summer camps have participated in theatre as a required activity alongside swimming, volleyball, and arts and crafts, so musical theatre shapes their experiences in profound ways. This chapter visits four of these summer camps in the same state where Stephen Sondheim spent many summers at Androscoggin, an all-boys’ Jewish summer camp. Over the course of their years at camp, most girls perform in seven musicals and see forty more. In this consciously created community, the excitement, pressure, and camaraderie of musical theatre production creates an even more intense bubble in its midst.


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