English Renaissance Literature in the History of Sexuality

Author(s):  
Jonathan Goldberg
Author(s):  
Anna-Maria Hartmann

Greco-Roman mythology and its reception are at the heart of the European Renaissance, and mythographies—texts that collected and explained ancient myths—were considered indispensable companions to any reader of literature. Despite the importance of this genre, English mythographies have not gained sustained critical attention, because they have been wrongly considered mere copies of their European counterparts. This monograph studies the English mythographies written between 1577 and 1647 by Stephen Batman, Abraham Fraunce, Francis Bacon, Henry Reynolds, and Alexander Ross. By placing their texts into a wider, European context, it reveals the unique English take on the genre. The book unfolds the role myth played in the wider English Renaissance culture (religious conflicts, literary life, natural philosophy, poetics, and Civil War politics) and shows, for the first time, the considerable explanatory value it holds for the study of English Renaissance literature. Finally, this book is a contribution to the history of myth philosophy. It reveals how early modern England answered a question we still find fascinating today: what is myth?


2014 ◽  
Vol 4 (1) ◽  
pp. 123-142
Author(s):  
Eric Stanley

I attended all the lectures C. S. Lewis and J. R. R. Tolkien gave in 1948 to 1951. My own teaching of English Renaissance literature at Birmingham University was informed by Lewis’s volume in the Oxford History of English Literature (1954), parts of which I had heard him give as lectures. At Birmingham we started a series of Medieval and Renaissance texts, and I wrote to Lewis and ask him if he would be our General Editor; he said, yes. He asked me to meet him, correspondence followed, and I quote from a long, witty, and wise letter about an edition of mine, and about another edition which Lewis disliked and I also quote from that sharper letter. I knew Tolkien because, as an undergraduate I attended his weekly seminars. At that time he himself was greatly interested in Ancrene Wisse and the Katherine Group. He lectured on Sir Gawain and the Green Knight. Much later, in 1972, I met Tolkien again, at a book-launch party. I ventured to speak to him. I gave my name, and in his charming way he said he remembered me. I wondered at that, but took it as evidence of his kindness.


Author(s):  
David Wallace

In his poemUpon Appleton House, Andrew Marvell implies that the Appleton nunnery in Yorkshire, along with all its works, vanish “in one instant.” The suggestion that the English nuns disappear the moment they are chased from their buildings is iconic both of English Renaissance imaginings and of modern scholarship. The mysterious absence of nuns was compounded with their excessive presence, a paradox that in many ways compares with medieval Catholic thinking and feeling about nuns. This article examines the representations of nuns in English Renaissance literature and their habitual failure to portray the kinds of lives, and conditions of enclosure, actually known to nuns in England. It also considers how the long history of convent literacies in England, leading from Anglo-Saxon and Latin to Anglo-Norman and English, results in gradual separation of women from the literacy of the clerical elite. The article analyzes Caesarius of Heisterbach’sDialogus Miracolorum, a compilation of miniature ascetic romances written for Cistercian novice monks.


1980 ◽  
Vol 4 (2) ◽  
pp. 3-14 ◽  
Author(s):  
Micheal Foucault

Author(s):  
Derek Attridge

The question this book addresses is whether, in addition to its other roles, poetry—or a cultural practice we now call poetry—has, across the two-and-a-half millennia from the composition of the Homeric epics to the publication of Ben Jonson’s Works and the death of Shakespeare in 1616, continuously afforded the pleasurable experience we identify with the crafting of language into memorable and moving rhythmic forms. Parts I and II examine the evidence for the performance of the Iliad and the Odyssey and of Ancient Greek lyric poetry, the impact of the invention of writing on Alexandrian verse, the performances of poetry that characterized Ancient Rome, and the private and public venues for poetic experience in Late Antiquity. Part III deals with medieval verse, exploring the oral traditions that spread across Europe in the vernacular languages, the importance of manuscript transmission, the shift from roll to codex and from papyrus to parchment, and the changing audiences for poetry. Part IV explores the achievements of the English Renaissance, from the manuscript verse of Henry VIII’s court to the anthologies and collections of the late Elizabethan period. Among the topics considered in this part are the advent of print, the experience of the solitary reader, the continuing significance of manuscript circulation, the presence of poet figures in pageants and progresses, and the appearance of poets on the Elizabethan stage. Tracking both continuity and change, the book offers a history of what, over these twenty-five centuries, it has meant to enjoy a poem.


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