Logic and language: Traditional logic

Author(s):  
E. J. Ashworth
Keyword(s):  
Ethics ◽  
1943 ◽  
Vol 54 (1) ◽  
pp. 61-62
Author(s):  
G. S. Brett
Keyword(s):  

Philosophies ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 12
Author(s):  
J.-Martín Castro-Manzano

In this contribution, we try to show that traditional Aristotelian logic can be useful (in a non-trivial way) for computational thinking. To achieve this objective, we argue in favor of two statements: (i) that traditional logic is not classical and (ii) that logic programming emanating from traditional logic is not classical logic programming.


2014 ◽  
Vol 19 (2) ◽  
pp. 207-232 ◽  
Author(s):  
Alberto Vanzo

AbstractThis article reconstructs Kant's view on the existential import of categorical sentences. Kant is widely taken to have held that affirmative sentences (theAandIsentences of the traditional square of opposition) have existential import, whereas negative sentences (EandO) lack existential import. The article challenges this standard interpretation. It is argued that Kant ascribes existential import only to some affirmative synthetic sentences. However, the reasons for this do not fall within the remit of Kant's formal logic. Unlike traditional logic and modern standard quantification theory, Kant's formal logic is free from existential commitments.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Peter Murr ◽  
Nieves Carrera

Purpose This study aims to understand how institutional logics influence the adoption and implementation of risk management (RM) practices by government entities in a non-western, developing country. Design/methodology/approach This study draws on the institutional logics perspective (ILP) to analyze a case study of a government entity in Saudi Arabia. Data were obtained from semi-structured interviews, observations and documentary evidence. Findings Findings suggest that the adoption and implementation of RM projects by Saudi governmental agencies was rooted in a traditional logic, even though the catalyst of the government for adopting a RM culture across government agencies was framed within a reform program inspired by a modernization logic. In the entity under investigation, the RM project led to an unstable situation where actors were confronted with these two competing logics. Although the project used manifestations of a modernization logic, the actions of individuals within the organization were embedded in a traditional logic. Research limitations/implications The study is based on a single case study in a specific country, limiting the generalizability of the findings. Originality/value This study provides novel evidence of the adoption and implementation of RM in governmental entities in a developing, non-western, country using ILP. Doing so enhances our knowledge about how managers struggle with competing institutional logics in an underexplored setting and enriches current accounts of key drivers and barriers of RM. It also addresses calls for a deeper understanding of the logics and managerial practices interplay in the public sector.


1998 ◽  
Vol 76 (2) ◽  
pp. 152-164 ◽  
Author(s):  
Leonard Goddard
Keyword(s):  

Dialogue ◽  
1995 ◽  
Vol 34 (2) ◽  
pp. 219-236
Author(s):  
Frank Lucash

Errol Harris talks about a crypto-dialectic method that lies behind the geometrical disguise of Spinoza'sEthics.Spinoza's method, he argues, is not the linear formal deduction of traditional logic but a crypto-dialectical development of the structural implications of a systematic whole. Substance differentiates itself into infinite attributes and infinite modes. Each attribute is self-differentiated into a hierarchy of modes ranging from the most complex to the simplest. Harris calls this a dialectical scale or a crypto-dialectical development of the structural implications of a systematic whole. The self-specification of the whole into attributes and modes provides the framework for a dialectical system. Spinoza's hypotheses (propositions) are implications dialectically derived from his concept of substance, a concept of a whole which differentiates itself into infinite attributes and modes. Substance is not a hypothesis but is a postulate which s i absolutely certain. Everything follows from substance with dialectical necessity. Substance is the origin of all things and ideas.


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