Heaven's Wrath: The Protestant Reformation and the Dutch West India Company in the Atlantic World. By D. L. Noorlander. Ithaca: Cornell University Press, 2019. vii + 289 pp. $45.00 hardcover.

2021 ◽  
Vol 90 (3) ◽  
pp. 691-693
Author(s):  
Stephen T. Staggs
Author(s):  
Carla Gardina Pestana

Religion shaped the early modern Atlantic world in many ways. Although Iberian expansion began before the Protestant Reformation, Europe soon divided between Protestant and Catholic, and this division created a context for European understandings of the purpose of expansion. With permission from the pope to evangelize outside the Old World, the Spanish and the Portuguese split the extra-European world between them; Spain was responsible for most of the Americas (excluding only the area that would become Brazil), while Portugal took Brazil and Africa (as well as Asia). Soon representatives of each kingdom were at work, conquering, colonizing, and evangelizing. Protestantism, although it arrived late in the contest for colonies and trade in this New World, was central to Spanish understanding of its work; evangelizing the native peoples of the Americas would add additional souls to the church, making up for those who had been lost to the Protestant Reformation. When Protestants finally became involved in colonizing the Americas and trading with Africa, they similarly understood their role as combating the reach and influence of their Catholic rivals. If in 1600 the European presence outside of Europe was overwhelmingly Catholic, by 1700 a map of the spread of Christianity showed varied results. Spain controlled the central area of the Americas, including much of South America and the Caribbean, all of Central America, and all the southern area of North America (from Florida and New Mexico south). Portugal had Brazil, while Catholic France held Quebec to the north and selected islands in the Caribbean. The Protestant presence was predominantly British, and included eastern North America between Quebec and Florida as well as some islands in the Caribbean. The Protestant Dutch also held island colonies and a South American outpost. West Africa and West Central Africa hosted trading forts controlled by most of these European powers, from which were shipped slaves as well as trade goods. The religious rivalries of early modern Europe had been effectively exported. Every faith represented along the shores of the Atlantic prior to contact would participate in the intermixing that occurred afterward. The history of religion in the Atlantic world therefore explores the variety of traditions within that world and the effects of the circulation, transplantation, and encounter of these various faiths.


Itinerario ◽  
2018 ◽  
Vol 42 (3) ◽  
pp. 375-402
Author(s):  
D. L. Noorlander

Catechisms, Bibles, and other printed works were critical for the successful plantation and growth of Dutch religion and culture in the seventeenth-century Atlantic world. This essay examines the provision, regulation, and various controversies surrounding religious books and pamphlets in that period. Under the joint supervision of the West India Company and the Dutch Reformed churches of the Netherlands, colonial clergy were supposed to teach everyone from Company soldiers and officers to European settlers, from Africans and African slaves to Native Americans. And the clergy certainly had some missionary achievements, especially where the Company’s power was greatest. However, colonial clergy and churches also faced tremendous difficulties and fell short of their original plans and goals. Studying the different tools they had at their disposal—studying the creation (and destruction) of their printed materials—helps us see the church’s own culpability in these difficulties and failures. Early seventeenth-century Dutch Calvinism was restrictive enough and the churches of the Netherlands worried enough about deviance and heterodoxy that they unintentionally undermined their own mission and reduced the Dutch footprint overseas.


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