Whether through its association with 1789 or 1830, with the German labor movement of the nineteenth century, or the fight against fascism in the twentieth, the stirring sound of the national anthem of France is familiar to us all.1(And film buffs everywhere have a powerful image of this last association thanks to the unforgettable depiction of the song inCasablanca.) Less well known is that this famous song, though feared during the 1790s as the terrorist “chant” of the guillotine,2also provided René-Charles Guilbert de Pixérécourt with the ingredients, and a ready-made dramaturgical recipe, for inventing a new theatrical genre.3With its simple division of the world into vulnerable, imperiledenfantson the one hand, and powerful, plottingtyranson the other, and its demand that the latter be killed, “La Marseillaise” may well have helped to stoke the fire of the Terror and certainly helped legitimize its violence. But in terms of its plot, characters, and politicomoral thought, even in terms of its diction and spectacle,4“La Marseillaise” also laid down the dramaturgical rules for playwriting in revolutionary Paris, showing the father of melodrama how to make for the happiness of theenfants de la patrie—those in the audience and those on the stage.