La Pata de Cabra, Satire and Free Speech in Nineteenth-Century Mexico City

The article examines how La Pata de Cabra (The Goat's Hoof ), an over-the-top fantastical Spanish comedia de magia (magic play), came to figure centrally in serious debates about Mexican politics and society between 1845 and 1857. The article explores the play's popularity and its resonance in the press – it spawned at least half a dozen satirical newspapers – to argue that satire became a critical political language and form of expression that broadened and sustained debates in an era marked by volatile and often heavily restricted press freedoms. The article's focus on the La Pata phenomenon brings two fields of study, theatre and the press, into productive and necessary conversation.

Julián's Choice: Of Jaguar-Shamans and the Sacrifices Made for Progreso in Peru's Extractive Frontier

In May 2010, Julián Miranda, an Indigenous Asháninka shaman, died hours after killing a jaguar-shaman. Despite knowing that it could kill him, he killed a jaguar-shaman to protect his cows, an investment to support the much-desired progreso (‘progress’) of his children and grandchildren through education. Julián's choice was one of personal sacrifice driven by the hardships he experienced in the degraded forests of the Bajo Urubamba valley in the Peruvian Amazon. My examination of his decision to kill the jaguar-shaman engages with the multi-disciplinary literature on how local peoples engage with the expanding extractive frontier in Latin America. The emphasis most literature places on social movements and – to a lesser extent – on the ontological characteristics of these conflicts needs to be counterbalanced by individual experiences like Julián's for a deeper understanding of the multiple local experiences of large-scale resource extraction and the different strategies through which people pursue their desired futures.

Forging Mixtec Identity in the Mexican Metropolis: Race, Indigenismo and Mixtec Migrant Associations in Mexico City, 1940−70

This article presents a social history of the Coalición de los Pueblos Mixtecos Oaxaqueños (Coalition of Mixtec Oaxacan Communities, CPMO), a grouping of mutual-aid associations formed by Indigenous migrants in Mexico City during the middle of the twentieth century. It draws on the coalition's archives to demonstrate how years of migration to Mexico City eroded traditional inter-village conflicts and created the conditions for a broader ethnic identity among Mixtec migrants in the capital. In addition, the coalition's collaboration with the federal government's Instituto Nacional Indigenista (National Indigenous Institute, INI) challenges common depictions of Indigeneity and modernisation as being inherently antagonistic with one another. The coalition's collaboration with the INI led its members to more consciously and visibly identify with their Indigenous roots; they had to become more Indigenous in order to become more modern.

Governance Sensitivities and the Politics of Translation: Rethinking the Colonisation of the Shuar of Ecuador's Amazonian South-East

The article analyses two delegated governance projects carried out in Ecuador's Amazonian south-east in the twentieth century. In collaboration with the military and public institutions, two Catholic missions, the Salesian and the Franciscan, were central actors in the colonising of an area inhabited by the Shuar. Considering the wider historical and ethnographic regional context and focusing on practices of cultural translation and territorial politics, I discuss the two missions’ divergent governance sensitivities vis-à-vis the Shuar. ‘Governance sensitivities’ refers in this context to the colonial actors’ capability to recognise colonised subjects as culturally distinct. I combine new empirical material from the historical archive of the Franciscans in Zamora with secondary sources in order to analyse how differences between the two missions’ sensitivity and insensitivity to Shuar otherness became especially prevalent in the 1960s and 70s. The divergent ways the Salesians and Franciscans perceived the Shuar colonial subject had consequences for how they engaged in the protection of Shuar land and for how they contributed to facilitating or holding back indigenous political organisation.

A New Kind of Vanguard: Cuban−North Korean Discourse on Revolutionary Strategy for the Global South in the 1960s

During the 1960s, the Cuban government attempted to play a leadership role within the Latin American Left. In the process Cuban leaders departed from Marxist−Leninist orthodoxy, garnering harsh criticism from their Soviet and Chinese allies. Yet Cuba found a steadfast supporter of its controversial positions in North Korea. This support can in large part be explained by the parallels between Cuban and North Korean ideas about revolution in the developing nations of the Global South. Most significantly, both parties embraced a radical reconceptualisation of the role of the Marxist−Leninist vanguard party. This new doctrine appealed primarily to younger Latin American militants frustrated with the established leftist parties and party politics in general. The Cuban/North Korean theory of the party had a tangible influence in Colombia, Peru, Brazil, Puerto Rico, El Salvador, Mexico, Bolivia and Nicaragua, as revolutionary groups in these societies took up arms in the 1960s and 1970s.

‘The Dagger of Dispossession Will Be Ripped Out’: The Malvinas/Falkland Islands in Argentine Song (1941–82)

In April 1982, Great Britain and Argentina went to war over the Falkland Islands/Malvinas. On 14 June, the defeated Argentine military began the evacuation of the Islands. Most Argentines came to view this short war as an absurd adventure entered into by a military dictatorship in decline trying to cling on to power. Yet by analysing Argentine songs about the Malvinas from 1941 to 1982, this article shows that the national imaginary had long included ideas of sovereignty usurped and captive islands awaiting redemption. Argentine songs about the Malvinas, I maintain, can be analysed as expressions of an ‘emotional community’ around the Islands. By examining the emphases, constants and changes in the songs emerging from that community, we get a clearer picture of how ideas about the territory and its recovery changed over time.

Family Canon: The Politics of Family during the Last Civic-Military Dictatorship in Argentina, 1976–83

On 24 March 1976 a military junta deposed President María Estela Martínez de Perón and assumed power in Argentina. From the first days of the takeover, the authorities worked vigorously to restore what they defined as legitimate Argentine values. This article shows how the family became a focal point of the government's efforts because of its double function as an agent of and a target for renovation. A microcosm of the Argentine nation, the family was considered the basic building block of society, a guarantor of the civic well-being of the nation and, as such, an important ally of the authoritarian state in the fight to restore Argentina's ‘traditional’ values. The analysis focuses on the civic-military regime's efforts to fashion a family canon, which would become the only legitimate version of the Argentine family, and the broad repertoire of strategies used to impose it on the Argentine population.