Luis Martínez-Fernández, Key to the New World: A History of Early Colonial Cuba (Gainesville, FL: University of Florida Press, 2018), pp. xiv + 219, $74.95, hb.

2019 ◽  
Vol 51 (03) ◽  
pp. 693-695
Author(s):  
Erin Woodruff Stone
Author(s):  
Luis Martínez-Fernández

Key to the New World is the first comprehensive English-language history of early colonial Cuba published in the last 100 years. It is divided into eight chapters that cover a range of topics since the island’s geological formation up to 1700, including geography; the indigenous inhabitants; first encounters between Europeans and Amerindians (otherwise known as the discovery of the New World); the conquest and colonization of Cuba; demographic realities such as race, gender, and social structure; cultural developments such as transculturation; piracy and other forms of aggression; slavery; and sugar production.


2018 ◽  
Vol 6 (4) ◽  
pp. 234-237
Author(s):  
Joseph L. Scarpaci
Keyword(s):  

2016 ◽  
Vol 33 (3) ◽  
pp. v-xii
Author(s):  
Naveed S. Sheikh

In the checkered history of Africology, from early colonial endeavorsto the brave new world of postcolonialist dissections, few scholarselicited the excitement and adoration that Professor Ali Al-Amin Mazrui(1933-2014) did. On the very continent that he studied so intensely, libraries,educational centers, and roads have been named for him posthumouslyin recognition of his manifold contributions. And yet, althoughrare by the standards of academic aloofness, the adulation of his defenderswas matched by the abrasive disdain and aberrant hostility ofhis detractors, some of whom were undoubtedly driven by intellectualor political opposition to his underlying project of reviving non-westernconsciousness during an era so marked by the supposed universalismof western finance, culture, and militarism.To be certain, though, Mazrui was not fazed by such criticism orchallenge; instead, it would appear that he rather thrived on controversy,relishing each emergent opportunity to provide correctives to the receivedwisdom. Indeed, when writing, Mazrui was often schooling. Hisdeliberately provocative pronouncements, in prose and speech, wouldquestion and rattle, but always make, in demonstrative (rather than didactic)terms, poignant points about errors perceptual and praxeological.In so doing, Mazrui – clearly inspired by the finesse of his Oxforddoctoral training – was not shy to adopt riveting rhetorical devices:irony, hyperbole, and simile abounded. Such devices, however, did notobscure the structured ways, even if implicit, through which his analysisunfolded. When he took the time, he would reason as well as argue inclear schemata by employing binaries, triads, dichotomies, and juxtapositions.His eye for detail was as pronounced as his mastery of history:microhistory could give way to longue durée in a paragraph, thelocal and the global would intertwine, and the ideational and the ...


2021 ◽  
Vol 34 (3) ◽  
pp. 59-72
Author(s):  
Riley Bolitho

The article will address the history of the Puritan migration from England to early colonial America, contextualizing their social order and gender in culture in the New World given special emphasis to their theology. The methodology employed is qualitative analysis of factors that: caused Puritan emigration and their early experience in Massachusetts Bay; organized their social structure; and illuminated the position of gender in culture. Generally, Puritans migrated out of New England for varying reasons but primarily out of deep-seated theological frustrations with the Church of England. Their theology is then described and assigned its place as the organizing principle of society; understanding this, gender is consequentially realized as not a particularly useful category of culture for the Puritans although we can observe how cultural works articulated women’s position in society—which was principally as wives, mothers, and worshipers.


2019 ◽  
Vol 7 ◽  
pp. 41
Author(s):  
Catherine Cumming

This paper intervenes in orthodox under-standings of Aotearoa New Zealand’s colonial history to elucidate another history that is not widely recognised. This is a financial history of colonisation which, while implicit in existing accounts, is peripheral and often incidental to the central narrative. Undertaking to reread Aotearoa New Zealand’s early colonial history from 1839 to 1850, this paper seeks to render finance, financial instruments, and financial institutions explicit in their capacity as central agents of colonisation. In doing so, it offers a response to the relative inattention paid to finance as compared with the state in material practices of colonisation. The counter-history that this paper begins to elicit contains important lessons for counter-futures. For, beyond its implications for knowledge, the persistent and violent role of finance in the colonisation of Aotearoa has concrete implications for decolonial and anti-capitalist politics today.  


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