Auditor’s Report: Middle East Studies Association of North America, Inc.

1977 ◽  
Vol 11 (2) ◽  
pp. 70-71
2011 ◽  
Vol 43 (4) ◽  
pp. 779-781
Author(s):  
Jane Hathaway ◽  
Randi Deguilhem

André Raymond, who passed away at his home in Aix-en-Provence on 18 February 2011, leaves an international legacy in Middle East studies. Born in 1925 in Montargis, a small town situated about seventy-five miles south of Paris, Monsieur Raymond, as he was known to his numerous students and to younger scholars in Europe, Russia, the Middle East, the Far East, and North America, taught for many years at the University of Provence and, after his retirement, in the United States.


1986 ◽  
Vol 20 (2) ◽  
pp. 155-170

This Presentation is a rather impressionistic as well as eclectic view of Middle Eastern Studies, one which does not pretend to be complete. Many of you have been associated with Middle Eastern Studies for much longer than I have, and you could undoubtedly see greater changes—or lack of changes—than I will present.Let me begin by briefly looking at the history and growth of the Middle East Studies Association of North America, for the growth of MESA is somewhat a reflection of the structure and changes in Middle East studies, particularly, of course, in the United States. Also, in this way I can make comparisons with MESA when looking at developments elsewhere.


2020 ◽  
Vol 54 (2) ◽  
pp. 314-317
Author(s):  
Mimi Kirk

The Middle East Studies Association (MESA) Global Academy is an initiative that sustains research collaborations and knowledge production among regionally-focused scholars from the Middle East and North Africa and their counterparts outside the region. Spearheaded by MESA, the project is an expression of the scholarly field's commitment to scholarship in and from the region. By awarding scholarships to displaced scholars from the MENA region currently located in North America, and thereby enabling them to attend meetings, workshops, and conferences, the project supports individuals whose academic trajectory has been adversely affected by developments in their home countries.


1972 ◽  
Vol 3 (3) ◽  
pp. 282-302 ◽  
Author(s):  
Roger M. Savory

The dictionary definition of ‘homeostasis’ is: ‘the tendency of an organism to maintain a uniform and beneficial physiological stability within and between its parts; organic equilibrium’. As applied to a political organism, it denotes the tendency of that organism to ‘maintain as much of its former condition as is practically possible’, however determined the attempts to alter its shape. In a paper presented to the meeting of the Middle East Studies Association of North America in 1967. I suggested that the principle of homeostasis was inherent in the Persian polity.Iran's ancient civilization has produced social attitudes and deeply ingrained characteristics which do not admit of rapid change,except by means of the disruptive force of violent revolution. The 2,500-year tradition of the Persian monarchy, a tradition fostered and preserved under a succession of alien rulers — Arab, Turk, Mongol, Tatar and Afghan - has given to the Persian polity, and to Persian society, an organic stability which places Iran in a category completely apart from most other countries in the Middle East, and from the majority of the so-called 'emerging' and 'underdeveloped'nations in general. As E. G. Browne noted at the time of the Persian Constitutional Revolution in 1906, the chief characteristics of the Persians are: (i) the stability of the national type and (ii) the power of national recovery.


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