Countering the Appeal of the Psychological Approach to Personal Identity

Philosophy ◽  
2004 ◽  
Vol 79 (3) ◽  
pp. 447-474 ◽  
Author(s):  
David Hershenov

Brain transplants and the dicephalus (an organism just like us except that it has two cerebrums) are thought to support the position that we are essentially thinking creatures, not living organisms. I try to offset the first of these intuitions by responding to thought experiments Peter Unger devised to show that identity is what matters. I then try to motivate an interpretation of the alleged conjoined twins as really just one person cut off from himself by relying upon what I take will be the reader's disagreement with Locke's conjecture that a dreaming Socrates and an awake Socrates are two distinct people.

Dialogue ◽  
2009 ◽  
Vol 48 (2) ◽  
pp. 291-312 ◽  
Author(s):  
David B. Hershenov

ABSTRACT: There are some problems with Lynne Baker’s constitution account of personal identity that become evident when we consider brain transplant thought experiments and two kinds of rare cases of conjoined twins — the first appears to be one organism but two persons and the second seems to involve two organisms associated with one person. To handle the problems arising from brain transplants, the constitution theorist must admit an additional level of constitution between the organism and the person. To resolve the problems posed by the two kinds of conjoined twins, the constitution theorist must accept that constitution is not always a one-to-one relationship.


Conatus ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 71
Author(s):  
David Menčik

This paper intends to discuss some aspects of what we conceive as personal identity: what it consists in, as well as its alleged fragility. First I will try to justify the methodology used in this paper, that is, the use of allegories in ontological debates, especialy in the form of thought experiments and science fiction movies. Then I will introduce an original thought experiment I call “Who am I actually?,” one that was coined with the intent to shed light on several aspects of the issue under examination, that is, the fragility of personal identity. Then I will move on to Christopher Nolan’s film The Prestige, as well as to Derek Parfit’s ‘divided minds’ thought experiment, to further discuss the fragility of personal identity; next to identity theft, the prospect of duplication is also intriguing, especially with regard to the psychological impact this might have on both the prototype and the duplicate. I will conclude with the view that spatial and temporal proximity or coexistence, especially when paired with awareness on behalf of the duplicates, would expectedly result in the infringement of the psychological continuity of one’s identity.


2021 ◽  
pp. 151-166
Author(s):  
Roger Crisp

It is generally held that in his 1984 book Reasons and Persons Derek Parfit was advocating greater impartiality in ethics. In his later work, On What Matters, he seems more inclined to accept that we have partial reasons, for example, to give priority to those we love. This chapter raises some questions concerning Parfit’s arguments for partiality, including whether affection is too contingent to be valuable in itself, and whether partial concern for others, shared histories, or commitments can plausibly be said to ground non-instrumental reasons or value. The paper ends with a discussion of gratitude and an argument based on Parfit’s reductionist conception of personal identity.


Dialogue ◽  
2008 ◽  
Vol 47 (2) ◽  
pp. 377-386 ◽  
Author(s):  
Anthony Brueckner ◽  
Christopher T. Buford

ABSTRACTWe begin by discussing some logical constraints on the psychological approach to personal identity. We consider a problem for the psychological approach that arises in fission cases. The problem engenders the need for a non-branching clause in a psychological account of the co-personality relation. We look at some difficulties in formulating such a clause. We end by rejecting a recently proposed formulation of non-branching. Our criticism of the formulation raises some interesting questions about the individuation of person stages.


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