Craniometry, Race, and the Artist in Willa Cather

Prospects ◽  
2002 ◽  
Vol 27 ◽  
pp. 341-358
Author(s):  
Susan Meyer

Willa Cather's description of Blind d'Arnault, the black pianoplaying prodigy in My Ántonia (1918), is shocking. “He had the Negro head,” Cather's narrator, Jim Burden, tells us, “almost no head at all; nothing behind the ears but folds of neck under close-clipped wool” (139). This passage, like the entire Blind d'Arnault episode, has usually been ignored by critics, or, in a few more recent instances, confronted as evidence of Willa Cather's racism. Jim's phrase of “astounding insult and innocence,” Blanche Gelfant writes, “assures him that the black man should not frighten, being an incomplete creature, possessed … of instinct and rhythm but deprived of intellect” (120). Elizabeth Ammons cites this passage too, among others, as one of many offensive racist stereotypes in the description of d'Arnault (“African American Art,” 57). The description of d'Arnault is certainly full of racist stereotypes: d'Arnault, with what are termed his “animal desires” and “dark mind,” playing “barbarously and wonderfully” (My Ántonia, 142), is hardly accorded a fully human status by Jim, and nothing in the novel suggests any distance between Jim's racial attitudes and Cather's. I do want to argue, though, that Cather's views on race are considerably more complicated, as well as more central to her fiction, than critics have yet demonstrated. Attending to the preoccupation with skull shape in Cather's fiction gives us a way into this complexity.

African Arts ◽  
1992 ◽  
Vol 25 (2) ◽  
pp. 28
Author(s):  
Freida High W. Tesfagiorgis ◽  
Robert V. Rozelle ◽  
Alvia J. Wardlaw ◽  
Maureen A. McKenna

2012 ◽  
Vol 86 (1-4) ◽  
pp. 88-123
Author(s):  
Valerie J. Mercer ◽  
Mora J. Beauchamp-Byrd ◽  
MaryAnn Wilkinson ◽  
Stephanie James ◽  
Nancy Sojka ◽  
...  

Author(s):  
Cameron Leader-Picone

This chapter argues that Colson Whitehead’s novel Sag Harbormirrors post-Black art’s emphasis on simultaneously rejecting and embracing the racial categorization of African American art. In doing so, Whitehead’s novel represents a qualified liberation for African American artists that optimistically imagines a freedom from racial categorizations that is still rooted in them. This chapter analyzes Whitehead’s novel in the context of the competing definitions of post-Blackness offered by Touré in Who’s Afraid of Post-Blackness? as well as in the original formulation by Thelma Golden. Employing a framework of “racial individualism,” the chapter argues that a loosening sense of linked fate has led to the privileging of individual agency over Black identity. In doing so, post-Blackness serves to discursively liberate African American artists from any prescriptive ideal of what constitutes black art without implying either a desire or intent to not address issues of race.


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