About Ugra and his Friends: a Recent Contribution on Early Mahāyāna Buddhism. A review article.

Author(s):  
Ulrich Pagel

AbstractResearch in Mahāyāna sūtras is a slow and painstaking process. Typically, it involves a careful study of multiple versions of individual texts, composed in different languages (Sanskrit, Chinese and Tibetan) as well as immersion in the voluminous but largely unchartered corpus of canonical literature preserved in the bKa' 'gyur and the Chinese ‘Tripiṭaka’. Years may easily go by without any noteworthy publication. Thus, when a new book appears, scholarly expectation tends to be high. Jan Nattier's study of the Ugrapariprcchā is no exception. Eagerly awaited among colleagues for its research on early Mahāyāna Buddhism – the Ugrapariprcchā is widely recognised to rank among the first Mahāyāna sūtras – Nattier's work promised to dispel at least some of the mist that continues to cloud this ill-understood period. Even though hers is not the first study and translation of the Ugrapariprcchā (Nancy Schuster wrote her PhD dissertation on this text, 1976), Nattier managed to produce a remarkable, original piece of scholarship that brims with thought-provoking ideas about the formation of the Mahāyāna, persuasive refutations of old-seated misconceptions, well-conceived approaches to textual interpretation and a competently crafted translation of the Chinese and Tibetan versions. In short, it is a book that needs to be taken seriously.

2020 ◽  
Vol 63 (4) ◽  
pp. 371-394
Author(s):  
Jonathan A. Silk

Abstract A new volume, Setting Out on the Great Way: Essays on Early Mahāyāna Buddhism (2018), collects essays on questions related to the origins of the Mahāyāna Buddhist movement. This review article considers the contributions, and offers a few observations on the state of the field.


1954 ◽  
Vol 4 (3) ◽  
pp. 215
Author(s):  
Hideo Kishimoto

2021 ◽  
Vol 58 (1) ◽  
pp. 1563-1571
Author(s):  
Phramaha Surachai Phutchu Et al.

Zen is one of Mahayana Buddhism which is propagated in China, Korea, Japan, Vietnam, and many counties in the West. In Thailand Zen was known widespread because of Buddhadasa Bhikkhu’s translated works. Furthermore, he has studied and applied its teachings for developing Thai society through establishing Suan Mokkhabalarama. There is the center of study and practice the Dhamma which reflects the concept of Zen, such as Spiritual Theater, Curved Stone Court, Natural Uposatha, Dhamma Ships, Avalokiteshavara Bodhisattva’s Statue, and Nalike Pond. These places are strongly influenced by Dhamma puzzle of Koan and Zen garden arrangement which emphasize the cultivation of wisdom, living simple and in harmony with nature. In the term of Dhamma teaching Buddhadasa Bhikkhu mixes the principle of Theravada and Zen teachings properly, that is the principle of working with empty mind.


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