Puro tlaxcalteca? Ethnic Integrity and Consciousness in Late Seventeenth-Century Northern New Spain

2017 ◽  
Vol 75 (1) ◽  
pp. 27-46
Author(s):  
Leslie Scott Offutt

“The pueblo of San Estevan de Tlaxcala is inhabited by pure blood Tlaxcaltecan Indians who founded it during the conquest of this country. . . . These Indians speak Spanish and are civilized.” So observed don Nicolás de Lafora, a military engineer accompanying the Marqués de Rubí’s inspection tour of New Spain's northern presidios, as he approached San Esteban and the adjoining Spanish town of Saltillo, in present-day Coahuila, in June 1767. A decade later, fray Agustín de Morfi, chaplain to newly appointed commander general of the Provincias Internas don Teodoro de Croix, echoed Lafora's assessment, linking San Esteban's ability to preserve its privileges for the better part of two centuries to the community's pureza de sangre, preserved through the great care its residents took to avoid “mixing” with the castas (mixed races) that “infected” Saltillo.

1997 ◽  
Vol 28 (1) ◽  
pp. 72
Author(s):  
Light Townsend Cummins ◽  
Charles R. Cutter

Author(s):  
Roberto Carrillo Acosta ◽  
Irma Castillo Ruiz

RESUMEN Las investigaciones sobre las fortificaciones en el norte de Nueva España son escasas. Además, aunque hay escritos aislados sobre algunas fortificaciones, no se han realizado estudios que de manera integral hagan un seguimiento de cada recinto fortificado. El Camino Real de Tierra Adentro, motivo de este escrito, alberga un inmenso testimonio de los diversos procesos históricos que en su tendido se forjaron. Dicho testimonio se traduce en una gama de bienes patrimoniales que fueron construidos individual y colectivamente a lo largo de tres siglos. Su transformación da cuenta del conocimiento heredado de técnicas o modelos constructivos, y de estrategias de ocupación, lo cual le imprime un sentido de permanencia en el tiempo.PALABRAS CLAVESfortificaciones, Camino Real de Tierra Adentro, presidio de El PasajeABSTRACTInvestigations about the fortifications of northern New Spain are scarce. Besides, even though there are isolated writings on some types of fortification, no studies have been carried out that comprehensively track each fortified enclosure. The Camino Real de Tierra Adentro, the reason for this article, has left us an immense testimony of various historical processes forged in it. This testimony translates into a range of patrimonial assets that were built individually and collectively over the course of three centuries. Its transformation gives an account of the inherited knowledge of techniques or constructive models, and of the occupation strategies, which impress on it a sense of permanence in time.KEYWORDSfortifications, Camino Real de Tierra Adentro, El Pasaje prison


2021 ◽  
Vol 43 (4) ◽  
pp. 171-198
Author(s):  
Karoline P. Cook

By the early seventeenth century, petitioners at the royal court in Madrid who claimed descent from the Inca rulers of Peru, the Aztec rulers of Mexico, and the Nasrid emirs of Granada found ways to acquire noble status and secure rights to their ancestral lands in the form of entailed estates. Their success in securing noble status and title to their mayorazgos (entailed estates) rested on strategies, used over the course of several generations, that included marriages with the peninsular nobility, ties of godparentage and patronage, and military service to the crown. This article will examine the networks formed in Madrid between roughly 1600 and 1630 when the descendants of the Inca and Aztec rulers interacted with peninsular noble families at court, obtaining noble status and entry into the military orders and establishing their mayorazgos. Their strategies for claiming nobility show striking parallels to those adopted by the Morisco nobility, and one aim of this article is to suggest how knowledge of such strategies circulated among families both at the royal court in Madrid and in the viceroyalties of New Spain and Peru.


1998 ◽  
Vol 42 (4) ◽  
pp. 414
Author(s):  
M. C. Mirow ◽  
Charles R. Cutter

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