Exploring the differences and similarities between black/African and coloured men regarding violence against women, substance abuse, and HIV risks in Cape Town, South Africa.

2009 ◽  
Vol 10 (1) ◽  
pp. 13-29 ◽  
Author(s):  
Kyla M. Sawyer-Kurian ◽  
Wendee M. Wechsberg ◽  
Winnie K. Luseno
2016 ◽  
Vol 20 (10) ◽  
pp. 2387-2397 ◽  
Author(s):  
Christina S. Meade ◽  
Ryan R. Lion ◽  
Daniella M. Cordero ◽  
Melissa H. Watt ◽  
John A. Joska ◽  
...  

2014 ◽  
Vol 18 (6) ◽  
pp. 1133-1141 ◽  
Author(s):  
Erica Breuer ◽  
Kevin Stoloff ◽  
Landon Myer ◽  
Soraya Seedat ◽  
Dan J. Stein ◽  
...  

2020 ◽  
Vol 15 (4) ◽  
pp. 438-463
Author(s):  
Dariusz Dziewanski

This article examines the ways that 21 girl gangsters perform violent street culture in Cape Town, South Africa. It examines their participation in the city’s township gangs, with a particular focus on female involvement in gang-related acts of aggression and violence. Research looks to move beyond portrayals of girl gangsters in Cape Town as either victims or accessories. It shows how they leverage street cultural performances in reaction to intersectional oppression, and in an attempt to empower themselves. Young women in this study joined gangs and took part in violence for many of the same reasons that men do—protection, income, status, and so on—as well as due to threats of sexual violence faced specifically by females. But street cultural participation for females in Cape Town also often perpetuates cycles of violent victimization, incarceration, and substance abuse that keep girl gangsters trapped in a life on the streets. In this way, females in this study broke from the binary view of girl gangsterism as either totally liberating or totally injurious, embodying both simultaneously.


Curationis ◽  
2004 ◽  
Vol 27 (2) ◽  
Author(s):  
B. Myers ◽  
C.D.H. Parry ◽  
A. Plüddemann

Few studies have investigated the demand for substance abuse treatment in South Africa. This article uses data collected from specialist substance abuse treatment centres to describe substance abuse treatment demand and patterns of service utilisation in Cape Town for the period January 1997 to December 2001. Findings suggest that although treatment demand for alcohol-related problems remains high, treatment demand for substances other than alcohol has increased over time. Patterns of treatment service utilisation suggest that women and black South Africans remain underserved. The need for comprehensive and accessible substance abuse treatment services in Cape Town is highlighted and recommendations are made for improving access to treatment services, and undertaking comprehensive evaluations of existing treatment facilities.


2006 ◽  
Vol 33 (9) ◽  
pp. 551-557 ◽  
Author(s):  
Seth C. Kalichman ◽  
Leickness C. Simbayi ◽  
Demetria Cain ◽  
Charsey Cherry ◽  
Sean Jooste

2012 ◽  
Vol 89 (3) ◽  
pp. 231-236 ◽  
Author(s):  
Seth C Kalichman ◽  
Eileen Pitpitan ◽  
Lisa Eaton ◽  
Demetria Cain ◽  
Kate B Carey ◽  
...  

2005 ◽  
Author(s):  
Michelle Kaufman ◽  
Seth Kalichman ◽  
Leickness Simbayi ◽  
Sean Jooste

2019 ◽  
Vol 29 (2) ◽  
pp. 177-194
Author(s):  
Taryn J. van Niekerk

This paper explores how shame is constructed in working-class “coloured” men’s talk about their violence against women partners in Cape Town, South Africa. It examines how men who are violent toward their partners attempt to dissociate from their shamed identities and their perpetration of violence at the intersection of their gender, race and class identities, and how these processes allow men to produce subjectivities as “respectable coloured” men. Ten individual interviews were conducted with men who had perpetrated violence against their partner(s) residing in a predominantly working-class “coloured” community on the peripheries of Cape Town, South Africa. A Foucauldian discourse analysis tracks the complicated processes followed by men in dissociating from shamed subjectivities towards ones that encompass pride. The men talk about the battle for subjectivity in their pursuit for a “respectable”, “good” masculinity, which is commended in specific pro-feminist spaces while being reportedly questioned or denounced by their fellow community members. The article concludes by considering the usefulness of shame in this sample of South African “coloured” men, and its capacity to mobilise men towards a pro-feminist politics.


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