The impact of abstract and concrete construal of death penalty decisions: Is there a black sheep effect?

2011 ◽  
Author(s):  
Hilary Hughes ◽  
Robert Kerr ◽  
Narina Nunez ◽  
Sean McCrea
1999 ◽  
Vol 39 (1) ◽  
pp. 71
Author(s):  
David De Cremer ◽  
Norbert Vanbeselaere

2003 ◽  
Author(s):  
Elliott Hammer ◽  
Anthony Sharp ◽  
Charity Dixon ◽  
Kristin Matthews ◽  
Erin Threatt

2003 ◽  
Author(s):  
Amy C. Lewis ◽  
Steven J. Sherman

2021 ◽  
Vol 15 ◽  
pp. 183449092199143
Author(s):  
Jovan Ivanović ◽  
Iris Žeželj ◽  
Charis Psaltis

In two post-conflict societies (Serbia and Cyprus), the authors investigated how people cope with in-group historical transgression when heroes and villains relevant for their collective identity are made salient in it. The authors set the events in foundational periods for Serbian (Experiment 1) and Greek Cypriot (Experiment 2) ethnic identity—that is, historical representations of the Battle of Kosovo (1389) and the Liberation Struggle (1955–1959), respectively. In both experiments, a between-subjects design was used to manipulate group membership (in-group or out-group) and representation of the salient character (hero, villain, or neutral) in fictitious but historically plausible accounts of transgressions. In Experiment 1 ( N = 225), the participants showed more moral disengagement in the case of in-group historical transgressions than in the case of identical transgressions by an out-group, while the in-group hero was rejected less than all the other historical characters. Social identification based on in-group superiority moderated both observed effects in such a manner that they were more pronounced for participants perceiving their ethnic group as superior. In Experiment 2 ( N = 136), historical transgression involving the in-group hero provoked the most moral disengagement and the least rejection of the group deviant. In-group superiority and in-group importance as distinct modes of social identification moderated these effects in such a way that they were more pronounced for high-identifying individuals. Taken together, the experiments show that the in-group hero, as a highly valued ethnic symbol, is exempt from the black sheep effect and the sanctions of critically attached group members. The authors discuss the implications of in-group heroes for political and educational communication.


Author(s):  
Giuseppe Pelli

This chapter discusses the impact of Cesare Beccaria's work on philosophers, jurists, politicians and church leaders in Italy and abroad. The debates and controversies that it provoked concerned far more than the death penalty, for he had surveyed the whole system of criminal justice with a fiercely critical eye. It reviews Beccaria's surrogate penalty of hard labour, which has received rather less attention than his views on the death penalty and other aspects of criminal justice. The chapter also explores the process by which the favoured surrogate penalty of the two Italian reformers (for Giuseppe Pelli as well as Beccaria advocated forced labour) evolved into the punishment that is routinely characterised as 'penal servitude' by contemporary legal historians and criminologists. Ultimately, the chapter investigates preliminary observations of Beccaria's surrogate penalty as slavery or servitude, and both Pelli and Beccaria's reference to their preferred alternative punishment as forced labour, not as imprisonment at hard labour.


Author(s):  
Daniel Pascoe

As with Chapters 3 and 4, the case study on Malaysia begins with a thorough description of the country’s death penalty laws and practice, and Malaysia’s publicly known clemency practice over the period under analysis (1991–2016). Thereafter, for both the Malaysian (Chapter 5) and Indonesian (Chapter 6) cases, the potential explanatory factors for clemency incidence are more complex than for Thailand and Singapore, given these two jurisdictions’ more moderate rates of capital clemency and fluctuating political policies on capital punishment over time. Available statistics suggest that Malaysia’s clemency rate is moderately high, at between 55 and 63 per cent of finalized capital cases. Malaysia is a federal state where pardons are granted by the hereditary rulers or appointed state governors in state-based cases, or by the Malaysian king (Yang di-Pertuan Agong) in federal and security cases, all on the advice of specially constituted Pardons Boards. Chapter 5 presents the following two explanations for Malaysia’s restrictions on death penalty clemency: prosecutorial/judicial discretion and detention without trial in capital cases, and the Federal Attorney-General’s constitutional role on the State and Federal Pardons Boards. As to why Malaysia’s clemency rate has not then fallen to the miniscule level seen in neighbouring Singapore (with both nations closely comparable, as they were once part of the same Federation of Malaya), Chapter 5 points to the relevant paperwork placed before each Pardons Board, the merciful role played by the Malay monarchy, and the impact of excessively long stays on death row before clemency decisions are reached.


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