Culturally adapted spiritually oriented trauma-focused cognitive–behavioral therapy for child survivors of restavek.

2016 ◽  
Vol 3 (4) ◽  
pp. 224-236 ◽  
Author(s):  
David C. Wang ◽  
Jamie D. Aten ◽  
David Boan ◽  
Wismick Jean-Charles ◽  
Kathylynn Pierre Griff ◽  
...  
2011 ◽  
Vol 4 (4) ◽  
pp. 381-396 ◽  
Author(s):  
Hilary Weingarden ◽  
Luana Marques ◽  
Angela Fang ◽  
Nicole LeBlanc ◽  
Ulrike Buhlmann ◽  
...  

2012 ◽  
Vol 2012 ◽  
pp. 1-19 ◽  
Author(s):  
N. Inès Dossa ◽  
Marie Hatem

Although war-trauma victims are at a higher risk of developing PTSD, there is no consensus on the effective treatments for this condition among civilians who experienced war/conflict-related trauma. This paper assessed the effectiveness of the various forms of cognitive-behavioral therapy (CBT) at lowering PTSD and depression severity. All published and unpublished randomized controlled trials studying the effectiveness of CBT at reducing PTSD and/or depression severity in the population of interest were searched. Out of 738 trials identified, 33 analysed a form of CBTs effectiveness, and ten were included in the paper. The subgroup analysis shows that cognitive processing therapy (CPT), culturally adapted CPT, and narrative exposure therapy (NET) contribute to the reduction of PTSD and depression severity in the population of interest. The effect size was also significant at a level of 0.01 with the exception of the effect of NET on depression score. The test of subgroup differences was also significant, suggesting CPT is more effective than NET in our population of interest. CPT as well as its culturallyadapted form and NET seem effective in helping war/conflict traumatised civilians cope with their PTSD symptoms. However, more studies are required if one wishes to recommend one of these therapies above the other.


2019 ◽  
Vol 1 (3) ◽  
pp. 5-22
Author(s):  
Kristy Kowatch ◽  
Fred Schmidt ◽  
Christopher Mushquash

Cognitive Behavioral Therapy (CBT) is a widely used and established evidence-based intervention; however the extension of CBT to specific cultural groups may require adaptations to align content and treatment process to cultural beliefs and values. The highly structured and often written nature of CBT might make it less acceptable to Indigenous people. A scoping review of culturally adapted CBT interventions for Indigenous people in North America was conducted. In total, 10 studies were identified that assessed or discussed interventions for trauma, substance use, and internalizing disorders. Studies included diverse Indigenous groups, tended toward small sample sizes, and varied in the level of cultural adaptation. Most included surface level changes, yet comparably fewer studies incorporated deeper structural changes. Overall, reductions in symptoms were demonstrated across interventions targeting various mental health concerns. Methodological limitations within studies inhibit the ability to determine if cultural adaptations led to improved outcomes in comparison to non-adapted interventions


ULUMUNA ◽  
2021 ◽  
Vol 25 (1) ◽  
pp. 162-198
Author(s):  
Nur Afifah Abas

This study develops a Qur’anic culturally-adapted psychoeducational content supplement on sadness (ḥuzn) for the Cognitive Behavioral Therapy (CBT) Approach in preventing or treating depression among Muslim clients. The content of the concept derived from a Qur’anic Thematic Exegetical Analysis (al-Tafsīr al-Mawḍu’ī). It is a support towards religious psychotherapy from the Islamic Studies field. CBT approach is compatible with the religion of Islam provided complying with the Islamic methodologies e.g., the epistemological aspects of constructs/absolute or relative reality. It is educationally important for Muslims’ existential needs to resiliently face the challenges of life in general.


2016 ◽  
Vol 13 (1) ◽  
pp. 31-41 ◽  
Author(s):  
Munyi Shea ◽  
Fary M. Cachelin ◽  
Guadalupe Gutierrez ◽  
Sherry Wang ◽  
Phoutdavone Phimphasone

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