Swedish family care advisors’ views on existential loneliness and existential support to informal caregivers of older people: A cross-sectional national survey

The number of older people needing care is increasing, and care is often provided by informal caregivers. The mission of family care advisors (FCAs) is to provide them with support; however, whether and how support in existential matters such as existential loneliness is provided is unclear. Therefore, the aim of this study was to describe FCAs’ views on existential loneliness, and existential support provided to relatives who act as informal caregivers to older people. A national survey was distributed to 349 FCAs in Sweden, response rate n = 120 (36%). The STROBE checklist was followed when presenting the study. Existential loneliness was viewed as thoughts about life and meaning (78%). Existential support was provided by dialogues (87%), visits (75%) and support groups (73%); 45% of FCAs stated that they had time to provide existential support and 27% reported having knowledge of how to encounter existential loneliness. FCAs provide existential support, but often lack experience, knowledge and time. Time and knowledge are important prerequisites for acknowledging existential needs.

Dual pathway model of conspiracy beliefs: Interactions between epistemic and socio-existential needs and resources

Conspiracy beliefs are epistemically suspect beliefs that can have detrimental consequences. Despite its importance, conspiracy belief research currently lacks a unified, comprehensive framework. Here we explain conspiracy beliefs through separate but highly interconnected clusters of low levels of epistemic resources (comprehensive, accessible information) combined with high levels of epistemic need (a context of uncertainty) and low levels of socio-existential resources (trust) combined with high levels of socio-existential needs (a context of perceived threat). Taking COVID-19 conspiracy beliefs as a case study, we demonstrate that the dual pathway model is able to efficaciously explain the antecedents and consequences of these beliefs. We encourage future conspiracy research to take both the epistemic and socio-existential pathways into account, as well as their interactions.

A Qur'anic Concept of Sadness: Implication for CBT-Q Content Supplement (Part 1)

This study develops a Qur’anic culturally-adapted psychoeducational content supplement on sadness (ḥuzn) for the Cognitive Behavioral Therapy (CBT) Approach in preventing or treating depression among Muslim clients. The content of the concept derived from a Qur’anic Thematic Exegetical Analysis (al-Tafsīr al-Mawḍu’ī). It is a support towards religious psychotherapy from the Islamic Studies field. CBT approach is compatible with the religion of Islam provided complying with the Islamic methodologies e.g., the epistemological aspects of constructs/absolute or relative reality. It is educationally important for Muslims’ existential needs to resiliently face the challenges of life in general.

Human Rights Protection and the Question of Good Governance in Nigeria

Nigeria is a signatory to several international human rights instruments , in addition to these, the Constitution of the Federal Republic of Nigeria 1999 (as amended) profusely contained provisions on the protection of human rights of peoples in Nigeria, yet violation of human rights still goes on in the country . The effects of the violations are grave and include loss of lives; loss of limbs or vital organs; loss of properties, loss of freedom, and loss of unhindered access to basic existential needs and so on. These violations are possible because the regime of good governance in all its ramifications is not yet in place. Bad governance is one of the recipes for massive abuse of human rights. The structures and institutions for the observance of good governance in Nigeria are in place, but they have been deliberately crippled by the successive governments. This paper submits that the nexus between good governance and the protection of human rights makes it mandatory that the enthronement of good governance is a must in Nigeria. This enthronement, in a sustainable manner is possible but it imposes a duty on all and sundry.

EXISTENTIAL FOUNDATIONS OF CONTEMPORARY PARASCIENCE

В статье анализируются экзистенциальные основания современной паранауки. Выявляется тесная взаимосвязь паранауки с экзистенциальными потребностями и ценностями современного общества. Определяются социальные причины, влияющие на возникновение и распространение паранауки. This article presents the analysis of the existential foundations of contemporary parascience. Revealed the close relationship of parascience with existential needs and values of contemporary society. Determined the social causes that influence the emergence and spread of parascience.

Urban Arrival Infrastructures between Political and Humanitarian Support: The ‘Refugee Welcome’ Mo(ve)ment Revisited

<p>Maximilian Park in Brussels was the site of a makeshift refugee camp for three months in 2015 when the institutional reception system was unable to provide shelter for newly arriving asylum seekers. Local volunteers stepped in, formed a civic initiative and organized a reception area under the banner ‘Refugees Welcome!’ The civic platform which emerged claimed and asserted (existing) rights for one specific group, asylum seekers, exclusively, and thus did not challenge the exclusive migration regime nor demand transformation. While such a humanitarian approach risks reproducing the exclusive border regime and the inequalities it engenders, political<em> </em>support is a disturbing rupture in the name of equality that resists normative classifications and inaugurates transformation. This article maps out the complex dialectical interrelation between political and humanitarian support and argues that political implications can only be understood through longer-term research, emphasizing processes of transformation that have resulted from these moments of disruption. Therefore, the article revisits Maximilian Park two and four years after the camp and reveals how the humanitarian approach chosen in the camp sustainably transformed the park, adding arrival infrastructures beyond the institutional, and had an impact on how refugees were dealt with and represented. Concluding, the article suggests the notion of ‘solidary humanitarianism’ that providing supplies, meeting acute existential needs and simultaneously articulating political claims that demand structural transformation: the right to shelter, basic supply, presence, and movement for all in the city.</p>

Frequently asked questions about poverty and poverty-aware social work

This chapter, the fourth of Part One of the book, asks ten questions regarding poverty and the Poverty-Aware Paradigm and answers them. Among the questions are the following: Are people who are busy with basic survival and the attempt to meet their primary existential needs available for emotional therapeutic processes? If structural issues have such a crucial impact on poverty, how can we understand that in the same neighbourhoods, the children of some families manage to escape poverty while others do not? Does poverty-aware social work free people of their responsibility for their situations? How can social workers avoid encouraging dependency among service users?

Peaceful Warrior (2006), de Dan Millman: Perspectivas Existenciais na Contemporaneidade

This article aims to reflect on the values and existential needs that constitute the human being in the present times of hurries, exacerbated consumerism and the search for ephemeral pleasures that have been producing the sensation of existential emptiness. Such emptiness also establishes the need for the search for meaning of life. For this article, the narrative of the film Peaceful Warrior (2006) was taken as analysis material. This is a qualitative investigation, in which a bibliographic research was carried out and the Categorial Analysis was used. This process defined the film analysis units, which were coded and interpreted. The article concludes that the dedication to the development of a talent and the protagonism of the subjective experiences allow existential transformatio

The spiritual power of person’s patriotism

The article is devoted to the problem of patriotism based on the unity of its cognitive and emotional components. As a consequence, patriotism as a social phenomenon has been characterized. Moreover, patriotism has the essential indicators, which are practically manifested through personality’s behavior, action and communication. The author defines patriotism as an unconditional and highly meaningful feeling-value, which characterizes the person’s attitude towards people, homeland, state and oneself. Unconditional aspect of patriotism means that the feeling of patriotism cannot be founded on external forms of encouragements. The highly semantic aspect of patriotism is not associated with the lower, existential needs, but with the highest life determinants of personality. According to a conceptual definition of patriotism, the author proposes the basic components that serve as diagnostic signals to determine its degree of development in a particular personality. A set of regulations, based on deep psychological mechanism, is practically significant for educators in order to organize the process of developing a feeling of patriotism. As a result, they are very effective in the educational process.