32. ex. (14a) Sunday evening liturgy (CH 4705, l. 904-909)

Keyword(s):  
1997 ◽  
Vol 7 (2) ◽  
pp. 195-223
Author(s):  
Lillian Taiz

Forty-eight hours after they landed in New York City in 1880, a small contingent of the Salvation Army held their first public meeting at the infamous Harry Hill's Variety Theater. The enterprising Hill, alerted to the group's arrival from Britain by newspaper reports, contacted their leader, Commissioner George Scott Railton, and offered to pay the group to “do a turn” for “an hour or two on … Sunday evening.” In nineteenth-century New York City, Harry Hill's was one of the best known concert saloons, and reformers considered him “among the disreputable classes” of that city. His saloon, they said, was “nothing more than one of the many gates to hell.”


1989 ◽  
Author(s):  
Donald F. Heller ◽  
Robert L. Byer ◽  
Lloyd Chase ◽  
Richard C. Powell ◽  
John C. Walling

PMLA ◽  
1975 ◽  
Vol 90 (6) ◽  
pp. 1037-1041
Keyword(s):  

Author(s):  
Anthony Trollope

On that Sunday evening in London Mr Low was successful in finding the Vice-Chancellor, and the great judge smiled and nodded, listened to the story, and acknowledged that the circumstances were very peculiar. He thought that an injunction to restrain the publication might be...


Author(s):  
Charles Dickens

It was a Sunday evening* in London, gloomy, close and stale. Maddening church bells of all degrees of dissonance, sharp and flat, cracked and clear, fast and slow, made the brick and mortar echoes hideous. Melancholy streets in a penitential garb of...


Author(s):  
Paul A. Bramadat

One warm Sunday evening in September 1993, I found myself walking aimlessly around the McMaster University campus. Earlier the same week, I had seen a poster advertising “Church at the John,” an event organized by the McMaster chapter of the Inter-Varsity Christian Fellowship (IVCF). Since I was academically interested in conservative Protestantism, and since at that point I knew no one in the city, I decided, for lack of other options, to attend this meeting. What I found there fell completely outside my expectations, prompted an elaborate series of questions, and ultimately resulted in the present book. Since I assumed that the meeting would be small, I worried that being ten minutes late might draw unwanted attention to my presence. As I descended the stairs of the Downstairs John (or simply “the John”), McMaster’s largest student bar, I could hear the noises of a large group of people. I thought I might have misread the poster a few days earlier; when I entered the bustling room, I was virtually certain I had. Except for the well-lit stage at one end of the room, the John was dark, and almost six hundred people were crowded into a space designed for no more than four hundred and fifty. The room was narrow and long, with a low stage at one end, pool tables at the opposite end, and a bar along the side of the room. People were standing and sitting in the aisles, on the bar, and against the walls beneath the bikini-clad models and slogans that festooned the neon beer signs. I discreetly asked one person who was standing against the wall if this was the right room for the IVCF meeting, and he replied that it was. I looked at him more intently to determine if he was joking, but he just smiled at me politely and bowed his head. After a few confusing moments, I realized he was praying. I turned away from him and noticed that all the other people in the room had bowed their heads in a prayer being led by a demure young woman on the stage.


2012 ◽  
Vol 36 (2) ◽  
pp. 263-264
Author(s):  
Fred Dings
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