Shared Agency: A Planning Theory of Acting Together, by Bratman, Michael E.

2015 ◽  
Vol 93 (4) ◽  
pp. 822-825 ◽  
Author(s):  
Andrea C. Westlund
2015 ◽  
Vol 1 (1) ◽  
pp. 59-76 ◽  
Author(s):  
Michael E. Bratman

AbstractThese are replies to the discussions by Kirk Ludwig, Elizabeth Pacherie, Björn Petersson, Abraham Roth, and Thomas Smith of Michael E. Bratman, Shared Agency: A Planning Theory of Acting Together (Oxford University Press, 2014).


2015 ◽  
Vol 1 (1) ◽  
pp. 7-15 ◽  
Author(s):  
Kirk Ludwig

AbstractA contribution to a symposium on Michael Bratman, Shared Agency: A Planning Theory of Acting Together.


2015 ◽  
Vol 1 (1) ◽  
pp. 1-5 ◽  
Author(s):  
Michael E. Bratman

AbstractA précis of Michael E. Bratman, Shared Agency: A Planning Theory of Acting Together (Oxford University Press, 2014).


Gogoa ◽  
2017 ◽  
Vol 15 ◽  
Author(s):  
Zvonko Díaz

Shared agency eskala txikiko ekintza kolektiboari buruzko lana da, jar- duera sozialak ekite indibidualarekin daukan harremanaren ingurukoa.


2014 ◽  
Vol 65 (260) ◽  
pp. 582-585
Author(s):  
Adam Morton

2015 ◽  
Vol 172 (12) ◽  
pp. 3375-3378 ◽  
Author(s):  
Michael E. Bratman

2015 ◽  
Vol 1 (1) ◽  
pp. 27-37 ◽  
Author(s):  
Björn Petersson

AbstractMichael Bratman’s work is established as one of the most important philosophical approaches to group agency so far, and Shared Agency, A Planning Theory of Acting Together confirms that impression. In this paper I attempt to challenge the book’s central claim that considerations of theoretical simplicity will favor Bratman’s theory of collective action over its main rivals. I do that, firstly, by questioning whether there must be a fundamental difference in kind between Searle style we-intentions and I-intentions within that type of framework. If not, Searle’s type of theory need not be less qualitatively parsimonious than Bratman’s. This hangs on how we understand the notions of modes and contents of intentional states, and the relations between modes, contents, and categorizations of such states. Secondly, by questioning whether Bratman’s theory steers clear of debunking or dismissing collectivity. Elsewhere I have claimed that the manoeuvres Bratman suggested to avoid circularity in his conceptual analysis (in 1992 and 1997) undermine the strength of his resulting notion of collective action. Bratman responds in detail to this objection in his new book and I return to the issue towards the end of the paper.


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