Culture Wars: Secular-Catholic Conflict in Nineteenth-Century Europe

2004 ◽  
Vol 32 (2) ◽  
pp. 68-68
Author(s):  
José M. Sánchez
Keyword(s):  
Nineteenth Century ◽  
Culture Wars

scholarly journals Refrain, Again: The Return of the Villanelle

2017 ◽  
Author(s):  
Amanda Lowry French
Keyword(s):  
Nineteenth Century ◽  
Culture Wars ◽  
High Modernism ◽  
Romantic Poet

Poets and scholars are all wrong about the villanelle. While most reference texts teach that the villanelle’s nineteen-line alternating-refrain form was codified in the Renaissance, the scholar Julie Kane has conclusively shown that Jean Passerat’s “Villanelle” (“J’ay perdu ma Tourterelle”), written in 1574 and first published in 1606, is the only Renaissance example of this form. The nineteenth-century “revival” of the villanelle in fact stems from an 1844 treatise by a little-known French Romantic poet-critic named Wilhelm Ténint. This study traces the villanelle first from its highly mythologized origin in the humanism of Renaissance France to its deployment in French post-Romantic and English Parnassian and Decadent verse, then from its bare survival in the period of high modernism to its minor revival by mid-century modernists, concluding with its prominence in the polyvocal culture wars of Anglophone poetry ever since Elizabeth Bishop’s “One Art” (1976). The villanelle might justly be called the only fixed form of contemporary invention in English; contemporary poets may be attracted to the form because it connotes tradition without bearing the burden of tradition. Poets and scholars have neither wanted nor needed to know that the villanelle is not an archaic, foreign form.

Religion and American Politics

2020 ◽  
pp. 277-294
Author(s):  
Daniel K. Williams
Keyword(s):  
Nineteenth Century ◽  
American Politics ◽  
Religion And Politics ◽  
Culture Wars ◽  
Political Movements ◽  
Early American Republic ◽  
Colonial Era ◽  
Moral Regulation ◽  
Early American ◽  
Nineteenth And Twentieth Centuries

This article surveys the intersection of religion and politics in America from the colonial era to the present, with a particular focus on the controversies surrounding religiously inspired political causes during the nineteenth and twentieth centuries. The article argues that religion (and, in particular, Protestantism and Catholic Christianity) has always played a central role in American politics, and that religious ideologies have inspired both liberal and conservative political movements. In the colonial era and the early American republic, controversies over religion focused primarily on disputes about church establishment and religious liberty, but in the nineteenth and twentieth centuries, controversies over religion and politics increasingly centered on debates over religiously inspired moral regulation. Whether the issue was the abolition of slavery in the nineteenth century or regulation of abortion in recent decades, America’s culture wars were usually political contests between competing sets of religiously inspired arguments.

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