Comment: “Affective Attunement, Vulnerability, Empathy: The Analytic Experience With Veronica” by Paolo Stramba-Badiale

2014 ◽  
Vol 34 (4) ◽  
pp. 298-314
Author(s):  
Howard D. Lerner
Keyword(s):  
Author(s):  
Tero Karppi ◽  
Aleena Chia ◽  
Ana Jorge

The needs and desires to disconnect, detox, and log out have been turned into commodities and found their expressions in detox camps, self-help books, and “offline” branded apparel. Disconnection studies have challenged the power of commodified disconnective practices to create real social change. In this article, we build on the notion of affective attunement to explore how disconnection commodities provide differential ways for individuals to respond to the challenges of connectivity, and how they can form larger patterns of resistance that cannot be dismissed as futile. We examine the ambiguity of disconnection commodities through three examples: a smartwatch kill switch and stealth mode features, detox floatation tank therapy, and make-up lines. Our approach turns the perspective from ends to the means of disconnection. We argue that these commodities do not offer hard breaks but they do let users attune to connectivity.


2019 ◽  
Vol 62 (2) ◽  
pp. 202-211
Author(s):  
Carrie E. DePasquale ◽  
Megan R. Gunnar
Keyword(s):  

2019 ◽  
Vol 26 (4) ◽  
pp. 455-470
Author(s):  
Nathaniel O’Grady

The article engages with and extends emergent debates regarding the envelopment of affective life in practices of security through research into the design of shared situational awareness protocols used in emergency response. Crafted to address what are commonly called ‘multi-agency’ incidents, shared situational awareness protocols aim to generate real time, dynamic understandings of emergency situations that can be held consensually among different authorities in order to facilitate coordinated modes of intervention. I draw on recent conceptualisations in cultural geography of the notion of habit in two ways to explore how such protocols enrol, regulate and mobilise the affective capacities of responder bodies to orchestrate emergency response. Habit first opens up to consideration the complex temporality that protocols may inscribe into the embodied performance of emergency response. Read in relation to habit, protocols appear as security techniques that simultaneously formulate response into a sequence of actions in anticipation of emergencies whilst enabling responders to adapt to emergencies as volatile situations unfolding in an indeterminate, real-time present. Second, habit orients exploration towards the modes of affect-based sense-making practices that protocols seek to integrate into this performance. On one hand, protocols have been designed with the goal of affording responder bodies the capacity to enact what Brian Massumi refers to as affective attunement as a means to render emergencies intelligible. On the other, protocol design seeks to inculcate responder bodies with the capacity to execute what I call ‘empathic sense-making’ whereby authorities are able to coordinate with one another by operating with a perception of the emergency that traverses the confines of their immediate spatial and temporal embodied encounter with it. Synthesising protocol design with habit ultimately reveals much about how emergency planners consider bodily capacity an active agent that both guides the structure of intervention and enrols particular modes of cognition into emergency response and security.


Author(s):  
Roger Mathew Grant

Peculiar Attunements places the recent turn to affect into conversation with a parallel movement that took place in European music theory of the eighteenth century. During that time the affects—or the passions, as they were also called—formed a vital component of a mimetic model of the arts. Eighteenth-century critics held that artworks imitated or copied the natural world in order to produce copies of the affects in their beholders. But music caused a problem for these thinkers, since it wasn’t apparent that musical tones could imitate anything with any dependability (except, perhaps, for the rare thunderclap or birdcall). Struggling to articulate how it was that music managed to move its auditors without imitation, certain theorists developed a new affect theory crafted especially for music. These theorists postulated that it was music’s physical materiality as sound that vibrated the nerves of listeners and attuned them to the affects through sympathetic resonance. This was a theory of affective attunement that bypassed the entire structure of representation, offering a non-discursive, corporeal alternative. Inflecting our current intellectual moment through eighteenth-century music theory and aesthetics, this book offers a reassessment of affect theory’s common systems and processes. It offers a new way of thinking through affect dialectically, drawing attention to patterns and problems in affect theory that we have been given to repeating. Finally, taking a cue from eighteenth-century theory, it argues for renewed attention to the objects that generate affects in subjects.


Author(s):  
John C. Markowitz

This chapter describes the adaptations of IPT for treating PTSD, the DSM-5 diagnostic criteria for PTSD, and the research supporting the use of IPT as a non-exposure treatment for this disorder. This research includes a National Institute of Mental Health randomized trial conducted by the author comparing IPT to prolonged exposure therapy and to relaxation therapy, with quite positive results for IPT. Adaptation includes the importance of affective attunement to counter traumatic numbness. There follow three detailed case examples of IPT treatment of complicated grief, role dispute, and role transition associated with PTSD during the Covid-19 pandemic.


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