The Echoes of Conjure in African American Christianity as Enfleshed Memory

2021 ◽  
pp. 1-17
Author(s):  
Nathan D. Wood-House
Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 400
Author(s):  
Yvonne Chireau

Relationships between religion and comics are generally unexplored in the academic literature. This article provides a brief history of Black religions in comic books, cartoons, animation, and newspaper strips, looking at African American Christianity, Islam, Africana (African diaspora) religions, and folk traditions such as Hoodoo and Conjure in the 20th century. Even though the treatment of Black religions in the comics was informed by stereotypical depictions of race and religion in United States (US) popular culture, African American comics creators contested these by offering alternatives in their treatment of Black religion themes.


Author(s):  
Eddie S. Glaude

The majority of African Americans are Christian. Black Christianity has played a critical role in the history of African American responses to white supremacy in the United States. ‘African American Christianity and Its Early Phase (1760–1863)’ is the first of four chapters that examine this complex history and introduce key moments and personalities, as well as the importance of black churches over the course of three historical periods. The early phase covers the period when the economy of slavery dominated political matters up to the Emancipation Proclamation and the end of the plantation regime. Slavery defined the contours, even among free black populations, of black Christianity during this period.


2015 ◽  
Vol 25 (1) ◽  
pp. 1-36
Author(s):  
Vaughn Booker

AbstractEdward Kennedy “Duke” Ellington (1899–1974) emerged within the jazz profession as a prominent exponent of Harlem Renaissance racial uplift ideals about incorporating African American culture into artistic production. Formed in the early twentieth century's middle-class black Protestant culture but not a churchgoer in adulthood, Ellington conveyed a nostalgic appreciation of African American Christianity whenever hewrote music to chronicle African American history. This prominent jazz musician's religious nostalgia resulted in compositions that conveyed to a broader American audience a portrait of African American religiosity that was constantly “classical” and static—not quite primitive, but never appreciated as a modern aspect of black culture.This article examines several Ellington compositions from the late 1920s through the 1960s that exemplify his deployment of popular representations of African American religious belief and practice. Through the short filmBlack and Tanin the 1920s, the satirical popular song “Is That Religion?” in the 1930s, the long-form symphonic movementBlack, Brown and Beigein the 1940s, the lyricism of “Come Sunday” in the 1950s, and the dramatic prose of “My People” in the 1960s, Ellington attempted to capture a portrait of black religious practice without recognition of contemporaneous developments in black Protestant Christianity in the twentieth century's middle decades. Although existing Ellington scholarship has covered his “Sacred Concerts” in the 1960s and 1970s, this article engages themes and representations in Ellington's work prefiguring the religious jazz that became popular with white liberal Protestants in America and Europe. This discussion of religious narratives in Ellington's compositions affords an opportunity to reflect upon the (un)intended consequences of progressive, sympathetic cultural production, particularly on the part of prominent African American historical figures in their time. Moreover, this article attempts to locate the jazz profession as a critical site for the examination of racial and religious representation in African American religious history.


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