Was Locke addressing Hobbes or Filmer? How a classical question in the history of political thought may become a tool for understanding the translation of historical texts

2018 ◽  
Vol 11 (3) ◽  
pp. 229-244
Author(s):  
Simon Labrecque ◽  
René Lemieux
2018 ◽  
pp. 355-362
Author(s):  
А. Задорнов

Выход перевода на русский язык исследования Квентина Скиннера, впервые изданного сорок лет назад, рождает закономерный вопрос о его актуальности и том контексте, который этот двухтомник неизбежно обрел с момента первого издания. Если ответ на первый вопрос очевиден: в русскоязычной литературе это пока единственное специальное фундаментальное исследование политической мысли Ренессанса и Реформации (конец XIII — начало XVI вв.), — то с контекстом дело обстоит сложнее.Целью данного труда автор считает решение трех задач: анализ источников по истории политической мысли Средневековья и раннего Модерна, формулировка на основе этих текстов новоевропейского концепта «государства» и презентация особого авторского подхода в области интерпретации исторических текстов. The Russian translation of Quentin Skinner's study, first published forty years ago, raises the legitimate question of its relevance and the context which this two-volume work has inevitably acquired since the first edition. While the answer to the first question is evident - it is so far the only special fundamental study of Renaissance and Reformation political thought in Russian-language literature (late thirteenth or early sixteenth century) - the context is more complex. The aim of this work is to solve three problems: the analysis of sources on the history of political thought of the Middle Ages and early Modernity, the formulation on the basis of these texts of the New European concept of "state" and the presentation of the author's special approach in the field of interpretation of historical texts.


Author(s):  
Aurelian Craiutu

Political moderation is the touchstone of democracy, which could not function without compromise and bargaining, yet it is one of the most understudied concepts in political theory. How can we explain this striking paradox? Why do we often underestimate the virtue of moderation? Seeking to answer these questions, this book examines moderation in modern French political thought and sheds light on the French Revolution and its legacy. The book begins with classical thinkers who extolled the virtues of a moderate approach to politics, such as Aristotle and Cicero. It then shows how Montesquieu inaugurated the modern rebirth of this tradition by laying the intellectual foundations for moderate government. The book looks at important figures such as Jacques Necker, Germaine de Staël, and Benjamin Constant, not only in the context of revolutionary France but throughout Europe. It traces how moderation evolves from an individual moral virtue into a set of institutional arrangements calculated to protect individual liberty, and explores the deep affinity between political moderation and constitutional complexity. The book demonstrates how moderation navigates between political extremes, and it challenges the common notion that moderation is an essentially conservative virtue, stressing instead its eclectic nature. Drawing on a broad range of writings in political theory, the history of political thought, philosophy, and law, the book reveals how the virtue of political moderation can address the profound complexities of the world today.


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