Critical Indigenous Pedagogy of Place: How Centering Hawaiian Epistemology and Values in Practice Affects People on Ecosystemic Levels

2014 ◽  
Vol 23 (2) ◽  
pp. 110-128 ◽  
Author(s):  
Alma M. O. Trinidad
Author(s):  
Alma M.O. Trinidad ◽  
Keisha Mateo ◽  
Berenis Peregrino-Galvez ◽  
Kris Kelsang Lipman ◽  
Pablo Saldana ◽  
...  

2017 ◽  
Vol 4 (3) ◽  
Author(s):  
Roxanne Gould ◽  
James Rock

In this article, we examine the role of partnerships as they relate to the destruction and reconstruction of Wakaŋ Tipi and Indian Mounds Park as a Dakota sacred feminine, origin, birth site through a theoretical lens of critical Indigenous pedagogy of place (Trinidad, 2016) and partnership studies (Eisler, 2005). We discuss the deep historical, social, psychological, and cultural relationship the Dakota have to this sacred site and the challenge of partnering with non-Dakota entities to restore Wakaŋ Tipi/Indian Mounds Park from a toxic waste dump to a spiritual sanctuary.


Dialog ◽  
2015 ◽  
Vol 54 (1) ◽  
pp. 80-92
Author(s):  
Brenda Llewellyn Ihssen
Keyword(s):  

2015 ◽  
Vol 6 (2) ◽  
pp. 41-56 ◽  
Author(s):  
Jenny Ritchie

Abstract Educators have an ethical responsibility to uphold the wellbeing of the children, families and communities that they serve. This commitment becomes even more pressing as we move into the era of the Anthropocene, where human induced climate changes are disrupting the planet’s systems, threatening the survival of not only humans, but of eco-systems and the earth’s biodiversity. This paper draws upon examples from Aotearoa (New Zealand) to demonstrate ways in which a critical pedagogy of place informed by local traditional knowledges can inform early childhood education whilst also enhancing dispositions of empathy towards self and others, including more-than-human others.


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