Following medieval Chinese Buddhist precedents with ritual practices using exoteric Buddhist scriptures (kengyō 顕経) from Amanosan Kongōji 天野山金剛寺 and Shinpukuji 真福寺in medieval Japan

2021 ◽  
pp. 1-30
Author(s):  
George A. Keyworth
2021 ◽  
Vol 48 (1) ◽  
Author(s):  
Xiaolong Huang

In medieval Japan, the development of Shingon Buddhist monastic communities in regional society greatly depended on communication and religious support from centrally located Shingon monasteries such as Daigoji. However, little is known about associations or competitions among regional Shingon temples. This article focuses on Shingon Buddhist temples in Echizen Province, an important area in which Daigoji monks, such as Ryūgen and Genga, were active in transmitting the minutia of ritual practices. By analyzing documents and sacred teachings related to Takidanji, a Shingon Buddhist temple located in Mikuni Port, its disciple temples, and other Shingon Buddhist temples in the region, this article clarifies the interplay of these institutions in the late medieval period. The article argues that the features of Shingon Buddhist monastic communities in medieval Echizen were multipolar, consisting of Takidanji, Shōkaiji, and Sōjiji. The connection with Daigoji monks, in fact, brought about rivalry among these regional temples.


2010 ◽  
Vol 4 (1) ◽  
pp. 29-45
Author(s):  
Stefania Palmisano

This article treats the Reconstructors, a Catholic Community founded in Italy by the Jesuit Vittorio Cappelletto. After a period in India at the school of Anandamurti, the leader of the Ananda Marga movement, Cappelletto’s spiritual experiences induced him to import the teachings received from the Indian guru into Christianity. After presenting the salient stages in the history of the Reconstructors, this article analyses the doctrinal structure and the ritual practices of the movement. Next, it explores the movement’s esoteric bases and the relationships between Cappelletto and his disciples. Finally, the “story behind the story” is engaged, along with reflections upon the contingencies and dilemmas of fieldwork.


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