Pavilions of Plenty: Exhibiting American Culture Abroad in the 1950s. Robert H. Haddow

1997 ◽  
Vol 32 (4) ◽  
pp. 311-314
Author(s):  
William Bryant
Keyword(s):  
1998 ◽  
Vol 84 (4) ◽  
pp. 1579
Author(s):  
Mauricio Tenorio ◽  
Robert H. Haddow
Keyword(s):  

2021 ◽  
pp. 26-40
Author(s):  
Blake Scott Ball

Peanuts in the 1950s could be a strange, quirky, existentialist journey. Equal parts bleak and absurd, Charles Schulz’s humor resonated with mid-century Americans plagued by feelings of alienation, anxiety, and dislocation. Peanuts was in many ways a Cold War story. Nuclear explosions and fallout, cowboy and Indian battles, and spacemen played a prominent role in the children’s play. Linus’s security blanket and Lucy’s psychiatry booth became powerful metaphors for the therapeutic revolution in American culture and were regularly used in psychiatry textbooks of the period. Schulz’s work became increasingly popular among college-aged existentialists and beatniks. In 1955, Schulz’s rapid rise in popularity led to a national Cartoonist of the Year award.


2019 ◽  
Vol 31 (4) ◽  
pp. 95-120 ◽  
Author(s):  
Kimberly Kattari

The contemporary rockabilly subculture is often thought to primarily reflect, embody, and celebrate the white Southern American culture that gave rise to the music and fashion in the 1950s. Accordingly, some have suggested that the active participation of Latinxs seems perplexing. This article draws on ten years of ethnographic research to explore why Latinxs do not view their enthusiasm for Southern-born rockabilly music and culture as an incongruity. This essay first considers why rockabilly resonates with Latinx participants, underscoring and documenting its relevance across several generations, then examines how Latinxs have uniquely engaged with and customized the subculture in ways that reflect their bicultural heritage and experiences. This work draws ethnomusicological attention to the reasons Latinxs have identified with rockabilly culture and the ways they have contributed to it, contesting assumptions of the characteristic “whiteness” of this subculture. The documentation, acceptance, and acknowledgment of Latinx involvement in rockabilly is not without political significance, particularly given the subculture's historical incorporation of Confederate imagery. The growth, strength, and recognition of Latinx rockabilly represent a meaningful rewriting of the genre's racial politics, highlighting the historical involvement of non-Anglos in the scene and encouraging diverse participation today.


Author(s):  
Steven Seidman ◽  
Chet Meeks ◽  
James Joseph Dean

This article examines the politics of authenticity by focusing on civic individualism and the cultural roots of gay normalization. It introduces the notion of a “cultural code” to understand something of the cultural grounds of postwar gay and lesbian politics and argues that “civic individualism” has been a dominant cultural code in contemporary America. The article begins with a discussion of the founding moment in the gay and lesbian movement: the appearance of the first national political organizations in the 1950s. It then considers the emergence of gay liberationism in the late 1960s and early 1970s that challenged the American culture of civic individualism. It also looks at the rise of a politics of mainstreaming for lesbians and gays during the 1970s and 1980s as well as the triumph of the politics of virtue for the movement during the 1990s.


2017 ◽  
Vol 22 (2) ◽  
pp. 236-253
Author(s):  
Neta Gordon

The article explores Darwyn Cooke’s 2004 comic DC: The New Frontier as a retrospective history for DC’s comic book characters of the 1950s; though this history takes into account certain problematic aspects of 1950s American culture—in particular the problem of racism and fear of the minoritized other—the comic does not in any way produce a critique of normative American masculinity. Making use of a critical framework that discusses white masculinity, nostalgia, and the “falling” man, and the conceptual work of scholars such as Sally Robinson, Michael Kimmel, Elizabeth Anker, and Hamilton Carroll, this article argues that Cooke’s comic recenters the white male adventurer/hero not only as a product of nostalgia but also as a post-9/11 response to the idea of the “falling man.” Cooke promotes a fraternal code as a way to resolve the problematics of diversity, constructs the flyboy as a falling man, whose rehabilitation as an everyday hero reflects the text’s idealization of retrograde masculinity, and transforms narratives about othering into celebrations of colonialism and American manifest destiny.


2021 ◽  
Vol 43 (2) ◽  
pp. 309-329
Author(s):  
Bruce Kuklick

Abstract This essay first traces change in, roughly, the epistemology of the humanities from the 1950s to the 21st century. The second section looks at how the meaning and options in moral philosophy altered in more or less the same period. The last and easily most speculative section examines how these changes permeated American culture, and how professional philosophers responded to the challenges of the new political world they inhabited.


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